지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
이용수
초록· 키워드
오류제보하기
This thesis has researched the Korean lifetime ritualism with the studies of the nation and the tradition of this nation. Via studying on the ritualism of Koreans concerning birth, hats, wedding and death, I illustrate the prevailing social status and am trying to explain the interior content of the Korean culture. Lifetime ritualism is one of the important part of Korean culture and is of great values. And by illustrating the development of Korean lifetime ritualism, I am intending to help understand the features and reasons of such development and help the ritualism lead to a healthy direction.
There are five parts of this thesis. Part one has illustrated the religious background and cultural inside of Korean ritualism. Confucianism has done the greatest effect over Korean lifetime ritualism; lifetime ritualism occurs at key changing moments of parts of body and one's position and there are three phases of this ritualism: separation, transfer and interfusion.
Part two briefly illustrate the ritualism of birth, which is the first ritual ceremony of lifetime and is always paid enough attention to. Ritualism of birth is also of women, which shows the position of a woman in her family and shows the hope and care of the woman towards her children.
Part three briefly illustrate the turning and culture on the ritualism of hats. Hats stands for growing up and via complex procedures of hat wearing ceremony, the one wearing such a hat step up into the spiritual cultural world of the society. Therefore this important ritualism is for the person to experience and inherit Korean Common cultures and value.
Part four has compared the wedding procedures of ancient and current times and compared such procedures with those of the Republic of Korea. The turning and features of Koreans are also shown in this part. As the time goes, there have appeared a series of development on procedures and utensils of a wedding and some deep meanings in a wedding ceremony have also altered.
Part five is on the development and procedures of ritualism on death and hereby I illustrate the changing features and reasons of this ritualism. Korean ritualism on death has changed to various extents concerning its procedures and contents, some of which are caused by local living environment.
Part six has illustrated the performance, functions and future expectations of various types of lifetime ritualism. Lifetime ritualism is able to turn the daily life from one status to another. And its final function is to adjust the disturbed normal daily orders caused by the newly born lives, deaths of relatives and changes of people's positions. Some taboos of lifetime ritualism function somehow at different periods and some taboos are scientifically based. Conserving and developing the' lifetime ritualism help inherit the national cultures and are also in conformity with the current developing trends of today's world towards multiple choices.
The schedule is tight and due to my limited knowledge, hereby I am asking for corrections from all you experts.
There are five parts of this thesis. Part one has illustrated the religious background and cultural inside of Korean ritualism. Confucianism has done the greatest effect over Korean lifetime ritualism; lifetime ritualism occurs at key changing moments of parts of body and one's position and there are three phases of this ritualism: separation, transfer and interfusion.
Part two briefly illustrate the ritualism of birth, which is the first ritual ceremony of lifetime and is always paid enough attention to. Ritualism of birth is also of women, which shows the position of a woman in her family and shows the hope and care of the woman towards her children.
Part three briefly illustrate the turning and culture on the ritualism of hats. Hats stands for growing up and via complex procedures of hat wearing ceremony, the one wearing such a hat step up into the spiritual cultural world of the society. Therefore this important ritualism is for the person to experience and inherit Korean Common cultures and value.
Part four has compared the wedding procedures of ancient and current times and compared such procedures with those of the Republic of Korea. The turning and features of Koreans are also shown in this part. As the time goes, there have appeared a series of development on procedures and utensils of a wedding and some deep meanings in a wedding ceremony have also altered.
Part five is on the development and procedures of ritualism on death and hereby I illustrate the changing features and reasons of this ritualism. Korean ritualism on death has changed to various extents concerning its procedures and contents, some of which are caused by local living environment.
Part six has illustrated the performance, functions and future expectations of various types of lifetime ritualism. Lifetime ritualism is able to turn the daily life from one status to another. And its final function is to adjust the disturbed normal daily orders caused by the newly born lives, deaths of relatives and changes of people's positions. Some taboos of lifetime ritualism function somehow at different periods and some taboos are scientifically based. Conserving and developing the' lifetime ritualism help inherit the national cultures and are also in conformity with the current developing trends of today's world towards multiple choices.
The schedule is tight and due to my limited knowledge, hereby I am asking for corrections from all you experts.
목차
??
1. 人生??的宗?背景及文化?涵
2. 朝?族的出生??
3. 朝?族冠?的演?及文化?涵
4. 朝?族婚?
5. 朝?族??
6. 朝?族人生??的特点及功能
?考?料
〈ABSTRACT〉
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
白湖 尹鑴의 禮敎思想 硏究
동양철학연구
2008 .01
-
鄭齊斗の禮學― 陽明學と禮敎
양명학
2013 .12
-
栗谷 李珥의 《祭儀抄》에 대한 연구 : 제사의절을 중심으로
동아인문학
2017 .12
-
제주지역 유교 지식(知識)·문화(文化)의 수용 양상과 ‘제주학풍(濟州學風)’ : 주자학적 예교론(禮敎論)과 사림파 학풍의 유입을 중심으로
한국학(구 정신문화연구)
2020 .09
-
星湖의 禮學과 己亥服制 禮論
한국사연구
1999 .06
-
朝鮮中期 傳統婚禮의 理論的 展開
동양철학연구
2014 .01
-
`말`의 민속적인 관념과 신앙적 의미
한국학연구
2014 .12
-
업(karma) 개념의 형성과 발달 과정에 대한 고찰 : 제식주의에서부터 초기불교까지
철학연구
2007 .08
-
The New Woman and New-Style Weddings in Colonial Korea
THE REVIEW OF KOREAN STUDIES
2008 .12
-
18세기말 順菴 安鼎福家의 喪葬禮와 居喪生活
古文書硏究
2017 .01
-
崔晛의 <朝天日錄>에 나타난 의례관련 사실들과 그 의미
온지논총
2020 .01
-
주자학과 『주자가례』 : 이학을 위한 예학
국학연구
2010 .06
-
[논문] 고대의 상장례와 생사관
역사와현실
2004 .12
-
혼례의 양상과 절차 고찰
차문화산업학
2018 .01
-
코리언의 혼례 전통 계승과 현대적 변용
통일인문학
2015 .09
-
文獻을 통해 본 韓國人의 一生儀禮
역사민속학
2011 .11
-
다산 정약용의 경세학 구조와 그 과제
민족문화연구
2016 .01
-
고전기 아테네 결혼 의례와 종교의 상관관계
대구사학
2010 .01
-
중국 조선족의 혼례문화연구
통일인문학
2016 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
중국의 창지투계획과 조선족 : 변방에서 중심으로 이동하는 디아스포라
이진영
디아스포라연구
2013
.12
초국가적 상상력과 ‘옌볜거리’의 재현
문재원
한국민족문화
2013
.05
중국 조선족 이주사 연구를 위한 試論 : 세 차원의 ‘조선족’
최우길
전남대학교 글로벌디아스포라연구소 국제학술회의
2011
.02
超國家的 移動現像에 따른 中國 朝鮮族 學生의 家族解體에 관한 考察
안병삼
,
김홍매
,
김혜련
전남대학교 글로벌디아스포라연구소 국제학술회의
2009
.08
세계화시대 중국조선족노동력의 국제이동과 사회변화
권태환
,
박광성
한국사회학회 사회학대회 논문집
2007
.06
최근 본 자료
댓글(0)
0