지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
이용수
이 논문의 연구 히스토리 (10)
2012
- 이 논문의 후속연구가 궁금하신가요?
- 연관 학술논문 또는 학술발표를 통해 보다 발전된 연구결과를 확인하실 수 있습니다.
- 이 논문의 연구 히스토리 확인하기
초록· 키워드
오류제보하기
Korean Protestantism, since its beginnings in the late 19th century, has endeavored to find and accomplish its mission in Korean history. A historical survey reveals that the historical missions that members of the Korean Protestant Church assumed at each stage of national history met the national needs of the time. Korean Protestant Christians took a leading role in anti-feudal and social reform movements of late Yi Korea. They were also active in various nationalist activities against Western and Japanese encroachment. When the Yi Dynasty fell to the Japanese imperialism, Korean Christians contributed much to the anti-Japanese, independent movement. After the liberation, Korean Christians carried out their social mission by participating in democratic and human rights movements since the 1960s and in the national reunification movement since the 1970s.
It is arguable whether one could safely call these historical roles that Korean Protestants have taken the ‘Christian Nationalist Movement in Korea.’ One of the problems in so doing is that those were the story of only a few active Christians and not of the leaders and mainstream of the church. It is true that the Protestant mainstream was indifferent to militant anti-Japanese activities in the early 20th century and to movements for democracy, human rights, and national reunification in the latter part of the century. However, historians do not call a historical movement a nationalist movement only when leaders of the nation or a majority of the Korean people took part in it. One might defme a collective Christian activities to be a ‘Christian nationalist’ movement when the activities originated from the participants’ efforts to be faithful both to the Christian teachings, and to historical responsibilities of the time.
When a significant number of Korean Christians saw the time and behaved differently from others and it was due to their religion, one could characterize their activities as "Christian." Therefore, in order to name certain activities of Christians to be a Christian nationalist movement, one needs to demonstrate two things: firstly, one should show that the movement met the historical needs of the Korean people, secondly, one has to reveal that the activities reflected Christian teachings. The future of Korean Christianity depends upon how Korean Christians respond to the historical needs. The Korean church is now standing in front of mounting problems of the Korean society, namely, issues related to human rights, democracy, national reunification, and peace.
It is arguable whether one could safely call these historical roles that Korean Protestants have taken the ‘Christian Nationalist Movement in Korea.’ One of the problems in so doing is that those were the story of only a few active Christians and not of the leaders and mainstream of the church. It is true that the Protestant mainstream was indifferent to militant anti-Japanese activities in the early 20th century and to movements for democracy, human rights, and national reunification in the latter part of the century. However, historians do not call a historical movement a nationalist movement only when leaders of the nation or a majority of the Korean people took part in it. One might defme a collective Christian activities to be a ‘Christian nationalist’ movement when the activities originated from the participants’ efforts to be faithful both to the Christian teachings, and to historical responsibilities of the time.
When a significant number of Korean Christians saw the time and behaved differently from others and it was due to their religion, one could characterize their activities as "Christian." Therefore, in order to name certain activities of Christians to be a Christian nationalist movement, one needs to demonstrate two things: firstly, one should show that the movement met the historical needs of the Korean people, secondly, one has to reveal that the activities reflected Christian teachings. The future of Korean Christianity depends upon how Korean Christians respond to the historical needs. The Korean church is now standing in front of mounting problems of the Korean society, namely, issues related to human rights, democracy, national reunification, and peace.
목차
1. 머리말
2. 한말 반봉건ㆍ사회개혁 운동
3. 국권수호를 위한 항일운동
4. 일제하 항일독립운동
5. 식민잔재 청산과 민주화운동
6. 민족통일운동
7. 맺는 말
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
19세기 후반 오스만 제국에서 무슬림 집단 감정의 부상 : 1850년대에서 1880년대까지를 중심으로
동양사학연구
2016 .09
-
대학 그린운동 의 기독교교육 과제와 방안
대학과 선교
2011 .01
-
The History Of Korean Christian Higher Education
동서문화
1974 .07
-
梅山 金良善의 기독교 민족운동
사학연구
2004 .06
-
1920년대 후반 기독교세력의 반기독교운동 대응과 민족운동의 전개
한국기독교와 역사
2001 .02
-
Christian Education for an Alternative Christian Identity
Journal of Christian Education & Information Technology
2000 .12
-
대구 · 경북지역의 3.1만세운동과 그리스도교 역사와 문화 : 대구 · 안동을 중심으로
신학과 목회
2019 .05
-
비기독교인을 위한 기독교교양교과목의 필요성에 대한 연구
기독교교육정보
2008 .04
-
대한예수교장로회(통합)의 기독교교육학의 형성과 발전
기독교교육정보
2011 .12
-
A Study of the Identity of Christian Universities in Korea and America
대학과 선교
2006 .01
-
민중교육에서 생태교육으로 기독교 교육 사상의 흐름 고찰 : 기독교 민중 교육론의 전개와 기독교 생태 교육론으로 교육 사상 변화를 중심하여
신학연구
2015 .12
-
Exploring Big Data Utilization in Christian Education
Journal of Christian Education & Information Technology
2014 .10
-
イエス韓国におけるキリスト教教育研究の現況と展望
기독교교육 논총
2008 .01
-
19세기 말~20세기 초 강화유학자들의 기독교 수용양태 연구
한국양명학회 학술대회 논문집
2015 .10
-
기독교교육을 위한 기독교적 복지공동체의 특성과 실천과제
기독교교육정보
2006 .12
-
일본기독교인들의 한국문제에 대한 평론 분석(1910-1945)
신학논단
2009 .06
-
국내 기독교 세계관 연구에 대한 성찰
신학과 목회
2018 .05
-
기독교 교양교육에서 종교별 분반 구성과 교육성과 : 연세대학교의 성서 교육 사례 연구
기독교교육정보
2009 .04
-
현대 기독교 상담에 나타나는 기독교 정체성
한국기독교신학논총
2002 .04
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0