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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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Generally, the literacy texts of 1900s in Korea were estimated like this: they lack individual expressions of desires, what is worse, they are too abundant only in expressing public and patriotic ardor. However, this thesis aims to focus on the innate emotions and feelings of the people at that time through the study of D'aeha(《대하》)written by Kim Nam-cheon. The People in the Enlightenment Era of Korea were confused in making common notions of modernity. Although some of them were fascinated in the Enlightenment project, they were extremely hesitating to have their own hair cut. 'Bobbed hair' was still an astonishing and terrifying symbol of civilization. D'aeha(《대하》 )shows the ambivalent and complicated responses and feelings of modernization. It is as follows. First of all, through the configurations of the situation of 'haircut' in D'aeha(《대하》), we can find the controversial responses to the haircut, that is to say, civilization. In the Enlightenment Era in Korea, there were multiple feelings of the modernizations. In other words, the standpoint of view surrounding civilizations cannot be divided simply into 'agreement or disagreement'. Some of them were totally in favor of haircut(civilizations), or completely in opposition to that. But the others were hesitating. D'aeha(《대하》)shows us many-sided countenances of people at that time. These diversities are hard to find in logical texts like newspapers or editorials.
Secondly, D'aeha( (《대하》)reveals diverse meanings of the athletic meetings at that time. As it were, the athletic meeting in D'aeha(《대하》)shows us the public lectures for the enlightenment(Mun Uh-Sung), active and vivid expressions of physical desires and youth(Park Hyung-gul), representations of self-confidence or display of one's power(Park Sung-kwon), emancipation from sexual discrimination, etc. The modern athletic meetings were planned to discipline modern body and soul, but Korean people at that time strived to transcend the homogeneous meanings of the athletic meetings. In short, from the athletic meeting in D'aeha(《대하》), we can find festive and exultant atmosphere of the people at that time. In short, the Enlightenment Era of Korea cannot be summarized to 'the age of patriotism' itself. Thirdly, we can fi another key-words in D'aeha(《대하》), that is to say, 'the body' and 'the desire'. In D'aeha(《대하》), we can find frank and naked descriptions of sexual desire and romantic feelings of the contemporaries. Finally, we can restrict the meaning of the Enlightenment Era in Korea to patriotism or illuminism.
Secondly, D'aeha( (《대하》)reveals diverse meanings of the athletic meetings at that time. As it were, the athletic meeting in D'aeha(《대하》)shows us the public lectures for the enlightenment(Mun Uh-Sung), active and vivid expressions of physical desires and youth(Park Hyung-gul), representations of self-confidence or display of one's power(Park Sung-kwon), emancipation from sexual discrimination, etc. The modern athletic meetings were planned to discipline modern body and soul, but Korean people at that time strived to transcend the homogeneous meanings of the athletic meetings. In short, from the athletic meeting in D'aeha(《대하》), we can find festive and exultant atmosphere of the people at that time. In short, the Enlightenment Era of Korea cannot be summarized to 'the age of patriotism' itself. Thirdly, we can fi another key-words in D'aeha(《대하》), that is to say, 'the body' and 'the desire'. In D'aeha(《대하》), we can find frank and naked descriptions of sexual desire and romantic feelings of the contemporaries. Finally, we can restrict the meaning of the Enlightenment Era in Korea to patriotism or illuminism.
목차
1. 제도로서의 풍속과 실감으로서의 풍속
2. 담론적 실천과 일상적 실감 사이
3. 풍속의 과잉과 이념의 후퇴를 넘어
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