메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색

논문 기본 정보

자료유형
학술저널
저자정보
이정인 (안동대학교)
저널정보
한국언어문학회 한국언어문학 한국언어문학 제116호
발행연도
2021.1
수록면
227 - 259 (33page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색

초록· 키워드

오류제보하기
Yi Yuk-sa was a poet of resistance who aimed to overcome the colonial reality of the Joseon Dynasty with his indomitable willpower. This paper examines the flow of self-awareness revealed in Yi Yuk-sa’s essay based on the viewpoint provided by Paul Ricoeur’s narrative identity(triple mimesis theory). The main point stressed by Ricoeur's poetics is that narrative identity is constructed through the relationships with others and also the interchange with texts like traditions, history, and education. Based on the fact that essay is a form of writing about the writer's life story, there is a point of contact with the understanding about text-mediated narrative identity. Firstly, the main world of preunderstanding(mimesisⅠ/prefiguration) for Yi Yuk-sa is a ‘Confucian discourse in an intimidating scale’, including traditions, a code of conduct, and an awareness system. Under the Confucian nature which points out the importance of rules of ethics, he embodied basic Confucian refinement, including the principles of life and personal duties required to live as a member of community. Moreover, he acquired a strategic directivity towards the anti-Japanese movement by new learning that he gained through Japan and China as well as new ideologies. The autonomous historical consciousness that shaped under this influence served as the basis for Yi Yuk-sa’s own existence. The act of embodying(mimesisⅡ) narratives before it shaped into narratives through languages, symbols and signs established a foundation for internalizing the patriotic resistance awareness even further. With this, we have reached a point where we recognize that Yi Yuk-sa’s writings symbolize a time of self- reflection as an anti-Japanese patriot and also a literary response that he chose as a detour of resistance. Likewise, the text internalized(re-figuration/mimesisⅢ) by Yi Yuk-sa ‘applied’ as practical acts. Despite the Japanese oppression, he sustained his identity as an anti-Japanese patriot by fulfilling his self-promise to stay determined about his anti-Japanese spirit. In conclusion, the self-awareness revealed in Yi Yuk-sa’s essay was classified into three mimesis phases of narrative identity and the findings revealed that the text world formed and transformed into a new world of acts and each phase of mimesis mutually functions as a foundation for the other stages. Namely, Yi Yuk-sa’s patriotic spirit of resistance internalized based on the historical consciousness constructed under the Confucian discourse was embodied as the literature of ‘acts’, an existence method of sustained self-examination, and it was identified that this developed into ethical practical awareness of the 'self' acting based on his own spontaneity.

목차

등록된 정보가 없습니다.

참고문헌 (0)

참고문헌 신청

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

최근 본 자료

전체보기

댓글(0)

0