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논문 기본 정보

자료유형
학술저널
저자정보
저널정보
The Academy of Korean Studies THE REVIEW OF KOREAN STUDIES THE REVIEW OF KOREAN STUDIES Volume 9 Number 4 (December 2006)
발행연도
2006.12
수록면
169 - 188 (20page)

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The main purpose of this paper is to explain the idea of dialectic change which is the key philosophical concept in the explication of Yijing (易經) by Dasan (茶山) Jeong Yag-yong (丁若鏞: 1762-1836). As far as Yijing is concerned, the spirit of dialectic is reflected not only in the building of the worldview but also in the making of its methodological tools. From a methodological point of view, Dasan developed elaborate interpretative skills that could be used to give dialectic features to symbolic images. The first part explains the methods of tuiyi (推移) and yaobian (爻變). Among the various interpretive skills Dasan developed, it is tuiyi and yaobian that constitute the core of his methodological scheme. These are the effective means with which the correlation between the phrases and the symbolic signs in Yijing is illustrated. In terms of tuiyi, it seems that Dasan advanced by improving the traditional guabian (卦變) theory. Basically, he took his theoretical model from Yu Fan (虞?). But, at the same time, he made a modification of Zhu Xi’s (朱熹) guabian theory by including the Intercalary Hexagrams of Xiaoguo (小過) and Zhongfu (中孚) into the category of bigua (?卦, Sovereign Hexagrams). Perhaps, it might be Mao Qiling’s (毛奇齡) influence that led him to classify the sixty-four hexagrams into two divisions, i.e., the part of fangyileiju (方以類聚) and the part of wuyiqunfen (物以群分). With regard to the method of yaobian, evidence for the usage of yaobian could be found in the divinatory examples of Zuo’s Commentary on the Spring and Autumn Annals (春秋左氏傳). Although yaobian had rarely been used historically as an interpretive method, Dasan put it to practical application throughout the entire range of hexagram statements. In the true sense of the word, yaobian makes the departure point for his methodological revolution. From a philosophical perspective, it also contains the dialectic implication that change takes place if the one side of the binary opposite beings reaches its fully grown state. The second part suggests that his revision of the three meanings of the word yi (易) could show not only the spirit of methodological innovation but also a shift in the dominant philosophical paradigm. The third part illustrates the way in which tuiyi and yaobian are combined together.

목차

Introduction
Tuiyi and Yaobian as the Core of Dasan’s Methodological System
Dasan’s Theory of the Three Yi Meanings
Combination of the Two Methods
Diagram Footnote
Conclusion
References

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