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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2013.6
- 수록면
- 54 - 79 (26page)
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초록· 키워드
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This article aims to investigate the issues of the ethical function of emotion in Dasan’s annotations of Confucian classics. Defining nature as “preference,” Dasan argued that the specific content of nature is to “like good and dislike bad.” Verifying the existence of such nature based on his own psychological experiences and the existing canon of literature, he attempted to prove the presence and universality of moral emotions, especially in ordinary dialogue, relying on psychological responses to specific events and the notion of human nature. Since identical emotions can lead to contrasting actions, depending on whether they “achieve harmony in moderation,” emotions should be properly adjusted. To achieve this, Dasan stressed the importance of sincerity and proposed that people, as sincere actors, exert every effort for religious cultivation by serving Sangje (Lord on High). Dasan’s theory on emotions offers a basis for empirically resolving the fundamental problems of Confucian ethics, and his notion of emotions has significance in shifting philosophical concerns from the metaphysical sphere to the everyday lived world.
목차
Abstract
Introduction
Intrinsic Ethical Sense of Good and Evil: The Problem of Ethical Foundation
The Universality of Emotions: The Problem of Ethical Standards
Emotions as Causes of or Obstacles to Ethical Deeds and the Unperturbed Mind: The Problem of Cultivation
Conclusion
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UCI(KEPA) : I410-ECN-0101-2020-911-000944643