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자료유형
학술저널
저자정보
저널정보
부산외국어대학교 지중해지역원 지중해지역연구 지중해지역연구 제21권 제3호
발행연도
2019.1
수록면
61 - 81 (21page)

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The ancient Greeks didn’t believe that the philosophical thought of the Cynics was a true philosophy. Its philosophical thought paid attentions to merely dealing with a method of human life(DL VI, 103). Diogenes’ thought was searching for the philosophical basis for being-human or humanity. On his account, the value of philosophy at least “prepared one’s mind for human destiny”(DL VI, 63). Philosophy is required for one who is eager to “live well”(DL VI, 65). Diogenes was not a theoretical thinker but a practical one who did philosophy to pursue human happiness. For him, happiness was based on abstinence and self-sufficiency, which were the key notions of the Hellenistic era. From Diogenes’ point of view, the fulfillment of human freedom completes the characteristics of being human. Human freedom calls for self-control or self-restraint, which means freedom from desires or passions. In other words, human beings are free beings in the sense that they can control their own self. Therefore, human beings are not pessimistic ones who suffered from depression and resignation. For Diogenes, in particular, the function of philosophy is to eliminate anxieties or frustrations in life. Philosophy for him is a personal matter but not communal matters. It is not a theoretical argumentation but a practical ways of life based on human choices or performance. In that respect, his philosophy was an attempt to reintegrate Greek classical thoughts in light of a new way of thinking in the Hellenistic period. His philosophy differs from that of Antisthenes in that Diogenes regarded it as a duty to try to show up the state devoid of any desires publicly, whereas Antisthenes secured inner world for himself to keep uninterrupted state.

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