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The Period and the Historical Background of the Replacement of the Lord God in Gangneung Danoje Festival
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강릉단오제 主神 교체의 시기와 역사적 배경

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Type
Academic journal
Author
Park Doh-Sik (강릉원주대학교)
Journal
Korean Society For Local History And Culture Journal of Local History and Culture Vol.22 No.1 KCI Accredited Journals
Published
2019.5
Pages
127 - 158 (32page)
DOI
10.17068/lhc.2019.05.22.1.127

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The Period and the Historical Background of the Replacement of the Lord God in Gangneung Danoje Festival
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In Choson Dynasty, regular sacrificial rites in the spring/fall and special sacrificial rites were held at Seonghwangdang(城隍堂) in Gangneung. The former was Üpchi Seonghwangje(邑治城隍祭) hosted by Local Governors(守令) and the latter was the Seonghwangje(城隍祭) hosted by the Hyangri(鄕吏) in Dano Festival(端午祭) season. Üpchi Seonghwangje was performed in Üpchi Seonghwangsa. The tablet writing ‘Gangneungbu Seonghwangjishin(江陵府城隍之神)’ was the only memorial tablet enshrined there at first, but the tablets of 12 people including General Kim Yoo-Shin were added. Besides, Gangneung had been the Üpchi Seonghwangje hosted by Hyangris since in Koryo Dynasty. In 1603(36th year of King Sunjo) summer, after looking around Dano Festival in Gangneung, Heogyun(許筠) said Daegwallyeong Sanshin(大關嶺山神) was General Kim Yoo-Shin.
So far, many researchers have payed attention to two phrases found in Goryeosa(高麗史) - ‘a shrine of an extraordinary Buddhist monk(異僧祠)’ situated in Daegwallyeong and ‘to establish an altar and pray(設祭以禱)’. They thought that ‘Buddhist monk’ of the ‘a shrine of extraordinary Buddhist monk’ was State Preceptor Beomil(梵日國師), the main deity in Gangneung Dano Festival, and the tradition to pray at the alter has become Guksa Seonghwangje(國師城隍祭) today. However, there is no way to determine that the Buddhist monk was State Preceptor Beomil and ‘to establish the altar and pray’ can not be verified to have been Guksa Seonghwangje today.
It was not until Japanese Invasion of Korea in 1592 that the background narrative where State Preceptor Beomil had become Daegwallyeong Guksaseonghwangshin(大關嶺國師城隍神) after his death first appeared. The story said State Preceptor Beomil posthumously had become Daegwallyeong Guksaseonghwangshin, credited for repelling the Japanese army at the Japanese Invasion of Korea in 1592. Notable is that State Preceptor Beomil, who was the high priest in the later period of Silla, was told to have lived in the late 16th century. This can be interpreted as that the people still suffering from the painful memories at the Japanese Invasion of Korea in 1592 divinized State Preceptor Beomil from this areas who had rescued them from this pain, transcending ages. The fact that State Preceptor Beomil’s foundation myth had appeared for the first time in Imyeongji (臨瀛誌) published in King Gwanghaegun’s reign is closely related to this people’s feelings.
#강릉단오제 #김유신 장군 #범일국사 #주신교체 시기 #주신교체의 역사적 배경 #Gangneung Danoje #General Kim Yoo-Shin #State Preceptor Beomil #the Period of the Replacement of the Lord God #the HistoricalBackground of the Replacement of the Lord God

Contents

초록
1. 머리말
2. 강릉단오제의 주신 교체 시기
3. 강릉단오제의 주신 교체의 역사적 배경
4. 맺음말
참고문헌

References (68)

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高麗史 google schola 宣祖實錄 google schola 承政院日記 google schola 東文選 google schola 新增東國輿地勝覽 google schola

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