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Rethinking China-Centered Culturalism and the Tribute System from an East Asian Perspective
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Type
Academic journal
Author
Joo Hyun ho (Yonsei University Wonju Campus)
Journal
Humanities research Institute Humanities Journal Vol.45 KCI Accredited Journals
Published
2016.4
Pages
419 - 444 (26page)

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Rethinking China-Centered Culturalism and the Tribute System from an East Asian Perspective
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Abstract· Keywords

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Sino-centric culturalism has been regarded as a traditional Chinese worldview that evolved from China’s long history of contact and struggle with its so-called barbarian neighbors. In particular, being confronted by northern nomads and southern aborigines, the Chinese ruling elites developed the idea that they were superior to the surrounding barbarians and that their superiority was primarily based on their advanced culture and civilization. Based on culturalist confidence, they deemed China to be the center of the world and claimed to live in great harmony with the so-called surrounding barbarians, imparting themselves the mission to convert the uncivilized peoples to civilization by educating them through Confucian principles. In its foreign relations, China’s advocacy of the culturalist worldview was reflected in the tribute system. The Chinese dynasties had designed the tribute system over time to embrace foreign countries, particularly in the East Asian region, into the framework of China-centered culturalism. Chosŏn Korea was the most consistent and loyal tribute-paying country to Qing China for more than two hundred years, until the Sino-Japanese War of 1894-95 ended the Sino-Korean tributary relationship. This paper emphasizes the importance of taking an East Asian, trans-national perspective, and challenges China-centered understanding of culturalism and the tribute system by placing the late Qing Chinese history within the broader context of Sino-Korean inter-state relations.
#culturalism #the tribute system #Qing #Chosŏn #East Asian perspective #문화주의 #조공제도 #청 #조선 #동아시아적 시각

Contents

〈Abstract〉
I. Introduction
II. Overcoming the Western-Centered and China-Centered Approaches
III. Rethinking the Sino-Korean Tributary Relationship
IV. Conclusion
References
〈국문초록〉

References (22)

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Alitto, Guy, 1979. The Last Confucian: Liang Shu-ming and the Chinese Dilemma ofModernity. Berkeley: University of California Press. google schola Chang, Hao, 1987. Chinese Intellectuals in Crisis: Search for Order and Meaning(1890-1911). Berkeley: University of California Press. google schola Chun, Hae-jong, 1968. “Sino-Korean Tributary Relations in the Ch’ing Period.” In TheChinese World Order: Traditional China’s Foreign Relations, edited by J.Fairbank. Cambridge: Harvard University Press. google schola Cohen, Paul, 1984. Discovering History in China: American Historical Writing on theRecent Chinese Past. New York: Columbia University Press. google schola Duara, Prasenjit, 1995. Rescuing History from the Nation: Questioning Narratives ofModern China. Chicago: University of Chicago Press. google schola

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UCI(KEPA) : I410-ECN-0101-2016-001-002864593