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The aim of this study is to clarify a characteristic of the Chosun dynasty government system through the inquiry of how the amnesty of political criminals became a custom.
In the Koryo Dynasty, three branches of relatives(on the father's side, on the mother's side, and on the wife's side) of the traitor were punished by death. But this trend was gradually changed and eventually only the relatives on the father's side were punished, the punishments became lighter, and the amnesty of political criminals became more frequent and extensive. Two major forces for this change can be found firstly in the change of the relative relations from multiple to semi-patriarchal, and secondly, in the enforcement of the Codes of Ming(大明律), based on patriarchal, to semi-patriarchal societies found in 15th~16th century (The first half of Chosun Dynasty).
As a result of this change, the high official and scholars(士大夫) had much freedom for political action. Although they had been punished due to the defeat of political conflict, they would have thought their sons and descendants would be pardoned and recover their social status and honor in the future.
The decisive event that made the amnesty of political major criminals, such as traitors, a custom was a controversy for major victims in the Purge of 1498(戊午士禍), which became a very important issue right after the enthronement of Chungjong(中宗反正, A.D. 1506).
This custom of frequent political criminal amnesty, seldom found in Chinese history and never found in japanese history, reveals a distinct characteristic of the Chosun Dynasty government system.
The amnesty of the Chosun Dynasty in 16th~17th century meant the remission of punishment and the recovery of social status. However honoring the person after death was not added to the concept yet.
In the Koryo Dynasty, three branches of relatives(on the father's side, on the mother's side, and on the wife's side) of the traitor were punished by death. But this trend was gradually changed and eventually only the relatives on the father's side were punished, the punishments became lighter, and the amnesty of political criminals became more frequent and extensive. Two major forces for this change can be found firstly in the change of the relative relations from multiple to semi-patriarchal, and secondly, in the enforcement of the Codes of Ming(大明律), based on patriarchal, to semi-patriarchal societies found in 15th~16th century (The first half of Chosun Dynasty).
As a result of this change, the high official and scholars(士大夫) had much freedom for political action. Although they had been punished due to the defeat of political conflict, they would have thought their sons and descendants would be pardoned and recover their social status and honor in the future.
The decisive event that made the amnesty of political major criminals, such as traitors, a custom was a controversy for major victims in the Purge of 1498(戊午士禍), which became a very important issue right after the enthronement of Chungjong(中宗反正, A.D. 1506).
This custom of frequent political criminal amnesty, seldom found in Chinese history and never found in japanese history, reveals a distinct characteristic of the Chosun Dynasty government system.
The amnesty of the Chosun Dynasty in 16th~17th century meant the remission of punishment and the recovery of social status. However honoring the person after death was not added to the concept yet.
목차
Ⅰ. 머리말
Ⅱ. 정치사건에 대한 처벌과 연좌 그리고 사면
Ⅲ. 김종직의 신원을 둘러싼 논쟁
Ⅳ. 김종직에 대한 신원 행위와 그 의의
Ⅴ. 맺음말
〈Abstract〉
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