지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
이용수
초록· 키워드
오류제보하기
The culture of the car exorcism and the superstitious belief in modern society which are formed and handed down in the base of religious beliefs for supernatural being or power is the culture indicator which can classify the maintenance of tradition and the aspect of transfiguration in the modern urban folk culture as the newly interpreted and reorganized folk culture connected with material and human circumstances with the change of the times rather than it is the newly formed folk customs in the modem society.
In this study, we are considering various aspects of the car exorcism and the superstitious belief which are formed and handed down between drivers of fire engines and ambulances. Based on that we are also clarifying the characteristic of the urban folk culture in this folk culture of cars.
The purpose of the car exorcism in modern society is not that guarantee the car sanctity or present the guardian divinity. It is focused on the prayer for security of members and organs through preventing the car accident and driving with ease. The car exorcism seems to follow the religious ceremony in appearance but it is not only that the concept of the target spirit(spirit of car) is weak but also that the glory ceremony which is the essence of the religious ceremony, the ceremony of the calling spirit and the ceremony of the sending spirit are not fixed cleary. The procedure of the religious ceremony is reduced to just have the formal pattern and the point of the ceremony is on the incantational ceremony to contrive fortune using a sacrifice regarding evil god as the cause of accidents. This sacrificial aspect of the car exorcism is considered as a original limitation of urban folks related to modern products.
According to the research omens which are handed down between drivers of fire engines and ambulances classified cases of estimations of a day's fortune based on specific experience which is experienced when they are driving and before driving and cases of estimations of persons transported a day and a day's fortune based on the type of the person who is transported first. Contrary to the case of the former, the case of the latter is presented to ambulance drivers restrictedly.
Omens are constructed by experiences and association generally. Experiences and association which are clues of omens are controled by the traditional thought and the manner of living of the group. In this paper the formative background and the symbolic meaning of the urban folk customs which are newly formed in modern society are studied that it is focused on the omen culture shared by a fire company.
In this study, we are considering various aspects of the car exorcism and the superstitious belief which are formed and handed down between drivers of fire engines and ambulances. Based on that we are also clarifying the characteristic of the urban folk culture in this folk culture of cars.
The purpose of the car exorcism in modern society is not that guarantee the car sanctity or present the guardian divinity. It is focused on the prayer for security of members and organs through preventing the car accident and driving with ease. The car exorcism seems to follow the religious ceremony in appearance but it is not only that the concept of the target spirit(spirit of car) is weak but also that the glory ceremony which is the essence of the religious ceremony, the ceremony of the calling spirit and the ceremony of the sending spirit are not fixed cleary. The procedure of the religious ceremony is reduced to just have the formal pattern and the point of the ceremony is on the incantational ceremony to contrive fortune using a sacrifice regarding evil god as the cause of accidents. This sacrificial aspect of the car exorcism is considered as a original limitation of urban folks related to modern products.
According to the research omens which are handed down between drivers of fire engines and ambulances classified cases of estimations of a day's fortune based on specific experience which is experienced when they are driving and before driving and cases of estimations of persons transported a day and a day's fortune based on the type of the person who is transported first. Contrary to the case of the former, the case of the latter is presented to ambulance drivers restrictedly.
Omens are constructed by experiences and association generally. Experiences and association which are clues of omens are controled by the traditional thought and the manner of living of the group. In this paper the formative background and the symbolic meaning of the urban folk customs which are newly formed in modern society are studied that it is focused on the omen culture shared by a fire company.
목차
1. 서론
2. 특용차 운전자들의 자동차고사 유형
3. 특용차 운전자들의 운행관련 속신문화
4. 결론
참고문헌
Abstract
참고문헌 (7)
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UCI(KEPA) : I410-ECN-0101-2010-905-001926506