지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The summary of the core which has been analyzed and compared is as follows.
First, when we add his first and second time of studying in Japan together, Lee, Gwang Soo studied in Japan for about seven years and eight months. The period of Lee, Gwang Soo's studying in Japan is five years and seven months longer than that of Natsume Soseki. Therefore, it is considered to have better possibility that Lee, Gwang Soo learned more about Modern Knowledge through Japan and understood the Japanese culture better in details than Natsume Soseki did.
Socond, Natsume Soseki didn't go to England to study at University and take lectures, it looks like that he learned England poetary and literature paying a visit once a week to a reseacher named Greig, who specialized in Shakespeare. However, Lee, Gwang Soo was officially admitted to Maizi and studied Philosophy at the university and he had also finished the junior high school course in the same school. He acquired the knowledge from school, taking lectures. So to speak, there is a difference in the way they took their study. Natsume Soseki learned through private teaching in England, and Lee, Gwang Soo obtained his knowledge through official school course in middle school and at university.
Third, Natsume Soseki stopped learning from professor Creig and tried to finish an ambitious project about the subject of 「What is Literature」all alone in a rented room. The notes which he took when he studied in England were arranged in his book, 「 Literary Theory」. On the other hand, Lee, Gwang Soo published a short story, 「Is it Love(愛か)」, written in Japanese at his first time of studying in Japan. At the second period of his studying there, he was highly acknowledged after he brought out his first full-length of novel, 「Heartlessness」, which marked an epoch in Korean history of Modern Literature. Compared with Natsume Soseki who concentrated on the Literature study alone in his rented room during his study in England, Lee, Gwang Soo won great recognition after publishing works as a writer during his studing in Japan.
Fourth, Natsume Soseki became disillusioned after perceiving the contradiction and ill effects of Western culture and civilization when studying in England, whereas Lee, Gwang Soo watched his mother country being colonized by Japan and aspired that Western civilization would be quickly introduced into his homeland through Japan and modernization of his homeland could be realized. There we could find another difference between them.
Fifth, the Life of Natsume Soseki in London was far from stability that he could have gotten from taking lectures faitfully from professors at school in settled surroundings; however, his variegated knowledge, writing materials and others were acquired from his shabby rented room. Most of Lee, Gwang Soo's works, as well as 「Heartlessness(無情)」 and 「Humaneness(有情)」 which Lee, Gwang Soo put out, are deeply related to the knowledge which he obtained through his experiences in Japan. The materials of his novels are mostly from his knowledge and experiences that he got when he studied in Japan. Judging from above, The experience of studying abroad Natsume Soseki and Lee, Gwang Soo are considered to trigger them to choose the lives as writers.
First, when we add his first and second time of studying in Japan together, Lee, Gwang Soo studied in Japan for about seven years and eight months. The period of Lee, Gwang Soo's studying in Japan is five years and seven months longer than that of Natsume Soseki. Therefore, it is considered to have better possibility that Lee, Gwang Soo learned more about Modern Knowledge through Japan and understood the Japanese culture better in details than Natsume Soseki did.
Socond, Natsume Soseki didn't go to England to study at University and take lectures, it looks like that he learned England poetary and literature paying a visit once a week to a reseacher named Greig, who specialized in Shakespeare. However, Lee, Gwang Soo was officially admitted to Maizi and studied Philosophy at the university and he had also finished the junior high school course in the same school. He acquired the knowledge from school, taking lectures. So to speak, there is a difference in the way they took their study. Natsume Soseki learned through private teaching in England, and Lee, Gwang Soo obtained his knowledge through official school course in middle school and at university.
Third, Natsume Soseki stopped learning from professor Creig and tried to finish an ambitious project about the subject of 「What is Literature」all alone in a rented room. The notes which he took when he studied in England were arranged in his book, 「 Literary Theory」. On the other hand, Lee, Gwang Soo published a short story, 「Is it Love(愛か)」, written in Japanese at his first time of studying in Japan. At the second period of his studying there, he was highly acknowledged after he brought out his first full-length of novel, 「Heartlessness」, which marked an epoch in Korean history of Modern Literature. Compared with Natsume Soseki who concentrated on the Literature study alone in his rented room during his study in England, Lee, Gwang Soo won great recognition after publishing works as a writer during his studing in Japan.
Fourth, Natsume Soseki became disillusioned after perceiving the contradiction and ill effects of Western culture and civilization when studying in England, whereas Lee, Gwang Soo watched his mother country being colonized by Japan and aspired that Western civilization would be quickly introduced into his homeland through Japan and modernization of his homeland could be realized. There we could find another difference between them.
Fifth, the Life of Natsume Soseki in London was far from stability that he could have gotten from taking lectures faitfully from professors at school in settled surroundings; however, his variegated knowledge, writing materials and others were acquired from his shabby rented room. Most of Lee, Gwang Soo's works, as well as 「Heartlessness(無情)」 and 「Humaneness(有情)」 which Lee, Gwang Soo put out, are deeply related to the knowledge which he obtained through his experiences in Japan. The materials of his novels are mostly from his knowledge and experiences that he got when he studied in Japan. Judging from above, The experience of studying abroad Natsume Soseki and Lee, Gwang Soo are considered to trigger them to choose the lives as writers.
목차
Ⅰ. 序論
Ⅱ. 나쓰메 소세키의 영국유학 체험
Ⅲ. 이광수의 일본유학 체험
Ⅳ. 結論
참고문헌
Abstract
참고문헌 (12)
참고문헌 신청
1. [단행본] - 丘仁煥 / 1981 / 이광수의 생애와 문학 : Ⅱ-44 ~
2. [단행본] - 권혁건 / 2007 / 나쓰메 소세키 생애와 작품 / 고려대학교 출판부 : 17 ~ 21
3. [단행본] - 김윤식 / 1999 / 이광수와 그의 시대 / 솔출판사 : 168 ~ 553
4. [학술지(정기간행물)] - 남기흥 / / 이광수의 생애 검토 -출생부터 1차 동경유학시절까지 / 한국학연구 12 : 88 ~
5. [학술지(정기간행물)] - 조영석 / 2007 / 나쓰메 소세키의 이문화(異文化) 체험에 관한 연구―영국유학(英國留學)을 통한 서구문화(西歐文化) 체험을 중심으로― / 일본문화연구 (23) : 277 ~ 298
2. [단행본] - 권혁건 / 2007 / 나쓰메 소세키 생애와 작품 / 고려대학교 출판부 : 17 ~ 21
3. [단행본] - 김윤식 / 1999 / 이광수와 그의 시대 / 솔출판사 : 168 ~ 553
4. [학술지(정기간행물)] - 남기흥 / / 이광수의 생애 검토 -출생부터 1차 동경유학시절까지 / 한국학연구 12 : 88 ~
5. [학술지(정기간행물)] - 조영석 / 2007 / 나쓰메 소세키의 이문화(異文化) 체험에 관한 연구―영국유학(英國留學)을 통한 서구문화(西歐文化) 체험을 중심으로― / 일본문화연구 (23) : 277 ~ 298
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
Comparative Study on the Experience of Studying abroad of Natsume Soseki and Lee, Gwang Soo
동북아시아문화학회 국제학술대회 발표자료집
2007 .11
-
이광수(李光洙)와 나쓰메 소세키(夏目漱石)의 병(病)을 바라보는 관점
일본근대학연구
2019 .01
-
나쓰메 소세키와 이광수의 어린 시절 체험 비교 연구
일본근대학연구
2007 .01
-
이광수와 나쓰메 소세키의 문학교육론이 지닌 근대성 비교연구
동북아 문화연구
2011 .09
-
夏目漱石의 경제관
동북아시아문화학회 국제학술대회 발표자료집
2008 .11
-
소세키(漱石)텍스트에 나타난 제국주의적 시선－『만한 여기저기(満韓ところどころ)』와『문(門)』을 연계하여－
일본언어문화
2015 .01
-
나쓰메소세키(夏目漱石)의 문학과 그림의 연관성에 대한 일고찰
동북아시아문화학회 국제학술대회 발표자료집
2008 .11
-
夏目漱石の『道草』に関する一考察
일본근대학연구
2011 .01
-
彼岸過の硏究
일본근대학연구
2006 .01
-
이수광(李睟光)의 베트남, 1597-1598
동남아시아연구
2009 .01
-
나쓰메 소세키(夏目漱石)와 노신(魯迅)의 근대문화 수용에 대한 의식 비교
일본근대학연구
2017 .01
-
夏目漱石の形容詞の表記の異同 ‒ 「いい․よい」を中心に ‒
일본근대학연구
2017 .01
-
나츠메 소세키 문학과 한국 : 「満韓ところどころ」를 중심으로
동북아시아문화학회 국제학술대회 발표자료집
2009 .05
-
나쓰메 소세키(夏目漱石) 문학과 힐링 -작품에 그려진 신경쇠약의 분석을 통해서-
일본언어문화
2013 .01
-
夏目漱石の文學に現われる暗い影
일본언어문화
2017 .01
-
나쓰메 소세키(夏目漱石)의 「それから」고찰－ 간통이라는 관점에서 －
일본언어문화
2007 .01
-
文學作品 翻譯에 나타난 日本語 漢字語의 誤譯 사례
동북아시아문화학회 국제학술대회 발표자료집
2005 .06
-
소세키『門』의 가능성 ― 테마의 다양화 교육의 관점에서 ―
외국어교육연구
2013 .01
-
나쓰메 소세키(夏目漱石)의 위장병- 『고양이』와 『만한 이곳저곳』을 중심으로 -
일본근대학연구
2015 .01
-
透谷と漱石の物質文明批判
일본언어문화
2015 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-910-014958165