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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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The contents of Nongga-walryungga give us the inkling that it was created between 1836 and 1846. Its main thesis is that agriculture is the foundation of civilization; thus, people should not veer away from farming but instead concentrate on it. The work provides information regarding detailed monthly events related to farming.
In the middle of the 19th century, when Nongga-walryungga was written, the farmers were impoverished owing to the abuses of the power politics. As a result, revolts spread like wildfire all over the nation. This work, however, is a paradox in that it persuades people to focus on agriculture in spite of the dire situation that the farmers found themselves in.
Nongga-walryungga starts with a story illustrating the order and harmony of nature. The formation assumed by the work is its way of depicting order as a law of nature. The work is filled with farming works that should be accomplished in each season. The writer believes that as nature is characterized by order, so, too, should human labor be characterized by order. The writer, however, states that, as farmers invest blood, sweat, and tears in the task of
farming, they should strive to seek enjoyment in carrying out the task. As nature is characterized not only by order but by harmony as well, so should farming be; it must be done painstakingly but joyfully.
The writer who considers the cooperative farming society, where Confucian norms are respected, an ideal society.also has a positive attitude towards the system of taxation that was enforced at the end of the Chosun Dynasty, which became a serious problem then. He believes, however, that even the realities that existed then went against the order of nature, farming should follow the principle of nature.
Since 1910, when Korea came under Japanese rule by force, there were works that came out painting a bright picture of the farming villages at the time. These were Japanese propaganda literature, which aimed to distort the realities that existed then. The value of Nongga-walryungga, however, is not lessened by seeing it in the context of the other literary works of the period when it was written. The writer, who lived in the middle of the 19th century
Chosun Dynasty, only wished to express his notion that agricultural life is the ideal life. This was the best attitude that the writer.an aristocrat during the Chosun Dynasty who embraced Confucian norms and whose consciousness was imbued with physiocracy.
In the middle of the 19th century, when Nongga-walryungga was written, the farmers were impoverished owing to the abuses of the power politics. As a result, revolts spread like wildfire all over the nation. This work, however, is a paradox in that it persuades people to focus on agriculture in spite of the dire situation that the farmers found themselves in.
Nongga-walryungga starts with a story illustrating the order and harmony of nature. The formation assumed by the work is its way of depicting order as a law of nature. The work is filled with farming works that should be accomplished in each season. The writer believes that as nature is characterized by order, so, too, should human labor be characterized by order. The writer, however, states that, as farmers invest blood, sweat, and tears in the task of
farming, they should strive to seek enjoyment in carrying out the task. As nature is characterized not only by order but by harmony as well, so should farming be; it must be done painstakingly but joyfully.
The writer who considers the cooperative farming society, where Confucian norms are respected, an ideal society.also has a positive attitude towards the system of taxation that was enforced at the end of the Chosun Dynasty, which became a serious problem then. He believes, however, that even the realities that existed then went against the order of nature, farming should follow the principle of nature.
Since 1910, when Korea came under Japanese rule by force, there were works that came out painting a bright picture of the farming villages at the time. These were Japanese propaganda literature, which aimed to distort the realities that existed then. The value of Nongga-walryungga, however, is not lessened by seeing it in the context of the other literary works of the period when it was written. The writer, who lived in the middle of the 19th century
Chosun Dynasty, only wished to express his notion that agricultural life is the ideal life. This was the best attitude that the writer.an aristocrat during the Chosun Dynasty who embraced Confucian norms and whose consciousness was imbued with physiocracy.
목차
1. <농가월령가>의 역사적 사회적 배경
2. 질서와 규범으로서의 자연
3. 인간의 노동과 유희
4. 사회의 규범과 모순
5. 문학사적 연계성
참고문헌
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