지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
The purpose of this thesis is to study the aspects of ancient Israel’s judicial organizations by examining the criteria for selection of judges and their code of ethics in the Old Testament.
There were three types of judges in the society of ancient Israel; First, judges as representatives of the community (pater familias, judges, king, elders), second, judges as religious leaders (priests, Levites), and third, judges as appointed officials (high officials and shopheṭ as professional judge). When these judges were selected, a standard draft was provided with specific informations in Exodus 18 and Deuteronomy 1. According to Exodus 18, Moses, the first judge in the wilderness era, must conduct legal education and select capable persons as judges. In Exodus 18, capable persons must firstly fear God, secondly be sincere, and thirdly hate unrighteous interests. They even delegated the duties of commanders of the army to these judges. The criteria for the selection of judges in Deuteronomy 1 were delegated to each tribe to select the recognized and knowledgeable persons, unlike the mention of legal education in Exodus 18. They were first appointed as heads and among these the heads of thousands, hundreds, fifties, and tens were selected, and shared the roles as judges and administrators in the court.
For these appointed judges, the codes of ethics appear in Deuteronomy 1 and 16 and 2 Chronicles 19. Deuteronomy 1 is the code of ethics proposed by Jethro, the father-in-law of Moses, and presupposes that the judgment of the Israelites and the Gentiles should be equally conducted for a fair judgment (v. 16). The code of ethics presented in Deuteronomy 1 is firstly not to look at appearance, secondly to listen to the small and the great alike, and thirdly not to be afraid of the face of any. By the code of ethics for the judges, suggested by Moses, in order to judge the people with justice (v. 18) in Deuteronomy 16, judge should not turn aside judgment, discern faces, and take a bribe. According to the code of ethics, presented by Jehoshaphat king of Judah in 2 Chronicles 19, judges firstly consider that judgment should not be on behalf of human beings but on Yahweh’s behalf, secondly let the fear of Yahweh be upon them and take care what they do, thirdly do in the fear of Yahweh with faithfulness and perfect hearts, and fourthly act with courage. Through these criteria for selection of judges and their code of ethics, the ancient Israel community sought after the practice of righteousness and justice.
There were three types of judges in the society of ancient Israel; First, judges as representatives of the community (pater familias, judges, king, elders), second, judges as religious leaders (priests, Levites), and third, judges as appointed officials (high officials and shopheṭ as professional judge). When these judges were selected, a standard draft was provided with specific informations in Exodus 18 and Deuteronomy 1. According to Exodus 18, Moses, the first judge in the wilderness era, must conduct legal education and select capable persons as judges. In Exodus 18, capable persons must firstly fear God, secondly be sincere, and thirdly hate unrighteous interests. They even delegated the duties of commanders of the army to these judges. The criteria for the selection of judges in Deuteronomy 1 were delegated to each tribe to select the recognized and knowledgeable persons, unlike the mention of legal education in Exodus 18. They were first appointed as heads and among these the heads of thousands, hundreds, fifties, and tens were selected, and shared the roles as judges and administrators in the court.
For these appointed judges, the codes of ethics appear in Deuteronomy 1 and 16 and 2 Chronicles 19. Deuteronomy 1 is the code of ethics proposed by Jethro, the father-in-law of Moses, and presupposes that the judgment of the Israelites and the Gentiles should be equally conducted for a fair judgment (v. 16). The code of ethics presented in Deuteronomy 1 is firstly not to look at appearance, secondly to listen to the small and the great alike, and thirdly not to be afraid of the face of any. By the code of ethics for the judges, suggested by Moses, in order to judge the people with justice (v. 18) in Deuteronomy 16, judge should not turn aside judgment, discern faces, and take a bribe. According to the code of ethics, presented by Jehoshaphat king of Judah in 2 Chronicles 19, judges firstly consider that judgment should not be on behalf of human beings but on Yahweh’s behalf, secondly let the fear of Yahweh be upon them and take care what they do, thirdly do in the fear of Yahweh with faithfulness and perfect hearts, and fourthly act with courage. Through these criteria for selection of judges and their code of ethics, the ancient Israel community sought after the practice of righteousness and justice.
목차
1. 서론
2. 고대 이스라엘의 법관들
3. 고대 이스라엘의 법관 선발기준
4. 고대 이스라엘의 법관 윤리강령
5. 결론
6. 참고문헌
참고문헌 (37)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
신명기 24:1-4에 나타난 עֶרְוַ֣ת דָּבָ֔ר와 동사 הֻתְמְאָה의 상관관계 연구
성경원문연구
2023 .10
-
신명기 형성의 마지막 단계에 대한 논의: 신명기 4장 1-49절을 중심으로
구약논단
2023 .06
-
A Text-Hierarchical Structure of Deuteronomy
성경원문연구
2024 .10
-
신명기의 선택 신학
신학지남
2018 .03
-
신명기 29:1-9의 담화 이해: 신명기 29:4의 수사적 장치(Rhetorical device) 해석을 중심으로
한국개혁신학
2019 .01
-
신명기 28장 ‘축복’과 ‘저주’ 모티브에 영향을 준 고대 근동 문헌 연구 - 에사르하돈의 ‘왕위 계승 조약’과 3개의 아람어 비문 중심으로 -
구약논단
2020 .06
-
신명기 22:13-29에 나타난 성 윤리와 성범죄에 대한 현대적 적용
구약논단
2020 .09
-
거룩함의 변주, 사랑
구약논단
2020 .12
-
A Theological Ground of Havruta and Its Implications for Christian Education: with Particular Attention to the Maggid of the Passover Haggadah
Journal of Christian Education & Information Technology
2020 .10
-
고등학교 「생활과 윤리」 교육과정 내용체계에 대한 윤리교사들의 인식 분석 - 부산지역 윤리교사의 중요도-실행도 분석(IPA) -
윤리연구
2022 .12
-
Justice and Caring : Two Moral Projects and Christian Response
Journal of Christian Education & Information Technology
2019 .04
-
신명기의 ‘젖과 꿀이 흐르는 땅’
구약논단
2015 .03
-
신명기의 비아르타법에 관한 연구
구약논단
2020 .06
-
신앙사건의 윤리적 전환 가능성 탐색-사중복음사상의보편적가치윤리를위한해석학적재구성
기독교사회윤리
2022 .04
-
기독교윤리학과 한국교회
신학과 목회
2015 .05
-
문예창작 분야에서의 학습윤리와 연구윤리
한국문예창작
2018 .01
-
‘질문하는 인간’을 길러내는 인공지능 윤리 교육에 대한 제안 - 철학교육 방법론을 적용하여 -
인간연구
2023 .12
-
공학적 방법을 결합한 인공지능윤리 학습
윤리연구
2020 .01
-
공학윤리 : 윤리이론의 선택의 문제에서 덕윤리
철학논총
2015 .04
-
에스겔서의 3단계 구조에서 고이의 기능
구약논단
2020 .09
이 논문의 저자 정보
최근 본 자료
댓글(0)
0