메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류
인문학
인문학 일반 역사학 철학 종교학 어문학 기타 인문학
사회과학
사회과학 일반 경영학 관광학 교육학 군사학 문헌정보학 법학 사회학 신문방송학 심리과학 정치외교학 지리학 행정학 경제학 무역학 인류학 기타 사회과학
자연과학
자연과학 일반 물리학 생물학 생활과학 수학·통계학 천문학 지구과학 화학 기타 자연과학
공학
공학 일반 건축공학 기계공학 산업공학 재료·에너지공학 전기전자공학 조선해양공학 화학공학 컴퓨터학 기타공학
의약학
의학 일반 간호학 수의학 약학 한의학 기초의학 임상의학 기타 의약학
농수해양학
농수해양학 일반 농학 수산학 식품과학 임학 축산학 해상운송학 기타 농수해양학
예술체육학
예술 일반 디자인 미술 미용 사진 음악학 의상 체육 공연매체예술 기타 예술체육학
복합학
학제간연구 과학기술학 뇌인지과학 기술정책 기타 복합학

ENG

추천
검색
질문

논문 기본 정보

자료유형
학술저널
저자정보
저널정보
한국기독교학회 한국기독교신학논총 한국기독교신학논총 제34집
발행연도
2004.7
수록면
269 - 296 (28page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색
질문

초록· 키워드

오류제보하기
The French literary critic and anthropologist Rene Girard has claimed to discover the mechanism that links violence and religion. The extent of his claim is even more audacious he believes that in the mechanism linking violence and religion lie the origins of culture. Our purpose is to present this thesis symphathetically, then point out what has been made of it by critics, and draw conclusions concerning its relevance to interpretation especially in the world in which we live today. According to Girard. human culture has been founded on two principles, which he calls "mimetic rivalry" and the "surrogate victim mechanism." Mimesis refers to the propensity of humans to imitate other people both consciously and unconsciously. Girard observes that the desire to appropriate another person`s possessions. lovers and very being may seem innocent at first, but it poses a fundamental threat to community life. In imitating one`s models. one may come to approach others` power and threaten others` own position? in which case others quickly become rivals who tell one not to imitate them. When one imitates the model`s thoughts. there is hamronry; when one imitates the model`s desires, the model becomes one`s obstacle and rival. Mimesis thus inexorably leads to rivalry, and rivalry leads sooner or later to violence. From his study of mimetic desire in the modem novel, Girard named to the relation of violence and the sacred in early cultures, especially in primal religions and Greek tragedy. Girard believes, a long series of primal murders, repeated endlessly over possibly a million years. taught early humans that the death of one or more members of the group would bring a mysterious peace and discharge of tension. This pattern is the foundation of what Girard calls the "surrogate victim mechanism" . Often the dead person was hailed as a bearer of peace. a sacred figure. even god. Fearful that unrestrained violence would return, early humans sought ritual ways to re-enact and resolve the sacrificial crisis of distinctions in order to contain violence. This is why rituals from around the world call for the sacrifice of humans and animals. For Girard, the sacred first appears as violence directed at a sacrificial victim, a scapegoat. Every culture achieves stability by discharging the tensions of mimetic rivalry and violence onto scapegoats. Scapegoating channels and expels tensions recur, a new crisis threatens, and sacred violence is once again necessary. According to Girard, every culture arises from the incessantly repeated patterns of mimetic rivalry and scapegoating. Some authors, like the Greek tragedians, caught a glimpse of the underlying dynamics of the cycle and the arbitrariness of the choice of victim. But only the Bible, Girard contends, offers a full unveiling of the pattern of violence and a rejection of it. Girard began his career as a secular thinker unaffiliated with any religious tradition led him to conclude that the Christian revelation unveils the patterns of violence and provides the divine response. Having become convinced that the gospel alone reveals the full truth of the human condition, Girard became a Christian. According to Girard`s interpretation of the Bible. the people of Israel were. like all other people, steeped in the surrogate victim mechanism. But the biblical authors, especially the psalmist, the prophets, and the sages of Isreal, recognized the primordial pattern and denounced it. Many psalms express the perspective of the victims, and the author of the Book of Job sides with the maligned Job rather than his friends. The Suffering Servant poems present the age-old mythological drama: a crowd surrounds and innocent victim and heaps abuse upon him. The point of view, however, has changed. The biblical author does not accept the charges: the victim is innocent and is vindicated by God. Such is also the message of the New Testament. In Jesus. God appears in history as the innocent victim, who goes to
#르네 지라르 #희생양 메커니즘 #비폭력 #Rene Girard #Scapegoat-mechanism #non- violence

목차

등록된 정보가 없습니다.

참고문헌 (0)

참고문헌 신청
참고문헌이 DBpia에서 서비스 중이라면, [참고문헌 신청]을 통해 등록해보세요

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

이 논문과 함께 이용한 논문

희생양 메커니즘과 폭력의 윤리적 문제 : 르네 지라르의 모방이론과 희생양 메커니즘을 중심으로
이종원 철학탐구 2015 .11
폭력과 속죄 죽음: 르네 지라르(Rene Girard)의 예수의 십자가 죽음 이해에 대한 비판적 고찰
박만 한국기독교신학논총 2007 .10
폭력의 기원: 르네 지라르의 희생양과 조르조 아감벤의 호모 사케르
최성희 새한영어영문학 2010 .08
폭력과 문화, 희생양의 신화 : 지라르의 정화이론을 중심으로
오세정 인문학연구 2011 .06
르네 지라르의 모방이론 - 욕망, 모방, 경쟁 그리고 자아
김진식 문학과사회 2016 .03

최근 본 자료

전체보기

댓글(0)

0