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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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French anthropologist Rene Girard takes very strong stance on the religious legitimization of social violence. Girard argues that mimetic desire gives rise to latent hostility within a group and that mounting aggression is then alleviated by the "scapegoat mechanism," through which collective anger is displaced onto a random individual, for whom the sacrificial victim is the acknowledged replacement. For theologians, Girard`s theory is significant and evocative in under- standing the ambivalent facets of sacrifice because theological debates about sacrifice are naturally directed at the violence inherent in it. The subject of sacrifice has been a scandal in the theological sphere and includes many complicated issues. This paper argues that the sacrifice narrative has been used to legitimize another sacrifice of marginalized groups in our society. We have seen how the same nar- rative can produce totally different ethics and actions according to who is doing the interpretation. The same narrative can be seen in contradictory ways according to its context and different interpreters` ideology and theology. This is why the surrogate victim mechanism creates ambivalence in terms of violence. Girard` theory of sacrifice has ambivalent implications in terms of the legitimization of violence and power in society.
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