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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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This paper aims to examine the Sewol Ferry disaster in the light of Rene Girard’s theory of cultural anthropology. Some people regard the disaster as a judgment of God, but I understand the victims of the disaster as the scapegoats of the evil society, over which Satan exercises his influence. According to Girard, when the phenomenon of conflictual mimesis is applied to the large members of people in a society, the conflicts will bring about uncontrolled killing, which leads to a situation where the society is at stake. At one point, the two parties involved in the conflicts point to the third party as the cause of the trouble. He or she is expelled from the society or killed. An unanimous all-against-one phenomenon appears. Social order is recovered by getting rid of the cause of the problem. In the process of restoring unity in society, people realize the trouble solving role of the victim and make him or her sacred. On the basis of this recognition a culture is established. The scapegoat mechanism, which may be activated to turn aside the violence of the society, is working as a generator of culture. Myths close their eyes and ears to the violence such as the founding murder. They are communal recollections, not generated from the event itself, but from the (mis)understanding of the event, which provides ample reasons from an insider’s perspective and which must be seen as logical by the persecutors. Unlike many myths, the stories in the Bible deny the transference of blame to the victim. The biblical trend away from violence reaches a climax in the Gospels, especially in the death of Jesus. Jesus was executed on a cross, the most dishonorable death. The Gospel texts clearly show that the murder of Jesus, an innocent victim, was a consequence of the collective effort of human beings, who united against him. However, vindication by God of the victim appears in the resurrection. Now Christ is not the powerless victim of the scapegoat mechanism, but the victor who discloses the mimetic war of all against one and the deceitfulness of the evil powers and principalities of the world who oppress human beings in bondage. Once it is publicly known, the scapegoat mechanism is prone to lose its power over people. As the followers of Christ, we need to be careful not to be involved in many types of the scapegoat mechanism in the society.
목차
1. 들어가는 말
2. 풀어야 할 두 가지 물음들
3. 악과 죄의 문제
4. 예수님과 희생양 메카니즘
5. 성도는 그리스도를 모방하는 삶을 살아야
6. 나가는 말
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UCI(KEPA) : I410-ECN-0101-2015-230-001663324