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학제간연구 과학기술학 뇌인지과학 기술정책 기타 복합학

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논문 기본 정보

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학술저널
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한국기독교학회 한국기독교신학논총 한국기독교신학논총 제32집
발행연도
2004.1
수록면
69 - 94 (26page)

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1. Four Jewish interpretations The Jewish people is called as "people of the book." They left us not only the Old Testament, but also a vast of works most of which are commentaries on the Bible. According to the kabbalistic tradtion, there are four distintive methods on interpretation of the Bible, called PaRDeS, an acronym for Peshat, Remez, Derash, Sod. This study first introduces four major methods on interpretation of the Bible in Jewish society and then pursues its impact and usages on modern synchronic approaches on the Bible. Derasb is the most ancient interpretation. Its major enterprise is Talmud which consists of Mishnah and Gemera. The first interpretive principle of Derash is filling gaps which derived from text`s silence to the questions raised by common people. To the silence of text, Derasb explains it for homiletic and educational purpose. Second, Derasb fills gaps derived from time distance between biblical times and rabbinic period, such as ritual texts which were no longer performed in derashic period. Third, Derash argues that the Bible is perfect and has no redundancy. Every minor difference should read carefully, because it may bring significant difference in meaning. Fourth, Derash rejected anthromorphism in description on God. In such instances, rabbis rejected literal meaning and changed its meaning for instruction. Remez is otherwise called as an allegorical interpretation. It is expansion of metaphor into a story or abstract concept into a symbolic form. It is derived from Hellenistic culture. Philo of Alexandria was a master of this interpretation. The most famous allegorical interpretation was done on the book of Song of Songs. It also appeared in the legal texts of rabbinic works. Later kabbalistic interpretation adopted this method and utilized it as their methcd with their own methcd called “Sod.” Perbat is a literal, historical, and contextual interpretation. It appeared after Islam. Under Islamic influence, Jewish society has much more concern on the Bible itself which is comparable to Islamic canon, Quran. The attack of Karaite on oral law also led Jews to study the Bible with a rational logic. The study on the Arabic accelerated the development of Pesbat. With a rational methcd called Pesbat, rabbis should defend their oral traditions. Pesbat`s first interpretive principle is historical interpretation of the text. Second, it pursues meaning by contextual and linguistic approach. Pesbat recognized literary rhetoric which Derashic interpretation has ignored. Third, Pesbat understood metaphors and interpreted if figuratively. Sod is a mystical and philosophical interpretation by kabbalah. Its major tenets came from a theory of "emanation" of Neoplatonism. Kabbalah explained 10 "sefirots" which are essential foundation of kabbalistic thought. Kabbalish, argues that God`s life comprise two parts, the first of which is known as Ein-sof, meaning "infinite" or "without end." It is aspect of God which is unknowable and unreachable. The second part is sefirot which are emanations, God`s radiances that flow out of the hidden wellspring of Ein-sof. 2. Connection with synchronic approaches The historical approaches to the Bible, after Wellhausen, have dominated the western biblical scholarship until recently. Nowadays, synchronic approach as opposed to diachronic approach is more and more expanding its boundaries. Jewish traditions on the biblical interpretation has much more influence to synchronic approach to the Bible rather than diachronic one, because synchronic approach has more common ground with Jewish interpretation than diachronic one. Derasbic interpretation has been criticized as deviation from original meaning of the text. Derasb does not pursue text`s original meaning in historical and literary sense. Yet synchronic approach also does not have much concern with original meaning. Thus Drashic interpretation shares basic presupposition with synchronic approaches, thus opening d
#유대교 #성서해석 #문학비평 #Old Testament #Hermeneutics #Synchronic approach

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참고문헌 (15)

참고문헌 신청
[학술지(정기간행물)] - Alter / 1981 / The Art of Biblical Narrative google schola [학술지(정기간행물)] - Barr / 1961 / The Semantics of Biblical Language google schola [학술지(정기간행물)] - Barr / 1987 / Comparative Philology and the Text of the Old Testament google schola [학술지(정기간행물)] - Bruggemann W / 2002 / Reverberations of Faith google schola [학술지(정기간행물)] - Cohen / 1990 / The Modern Study of Ancient Judaism in The State of Jewish Studies : 55 ~ 73 google schola

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