지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2007.12
- 수록면
- 311 - 348 (38page)
이용수
초록· 키워드
오류제보하기
What does it mean by pastoral counseling? In this in-depth thesis, I will critically understand the plausible identity of pastoral counseling from a perspective of a psychoanalytic investigation on the popular concept of healing.
Generally they would think of healing as something that they should positively achieve throughout the process of pursuit, such as the pursuit of happiness, no matter what their circumstances would go astray. However, I strongly maintain in this theoretical thesis that healing is not a concept that we ought to achieve by means of pursuit but a status in which we realize what we are, why we are begotten, how we can make living, etc. under the contemplative consideration about the economy and the counsel of God. This consideration is critically significant for both the psychological comprehension on the formation of human psyche and the theological understanding of humanity, for it will bring “self-esteem” in which we will accept psychologically ourselves as human beings no matter what we are, and, in addition, theologically we will keep faith in God as God who has created and guided us in spite of what we have done before. Therefore, it is crucial to understand that healing is not a process of medical remedy in order to get well-functioning but a process of constructing self-esteem to keep well-being.
Based on the above understanding on healing, I connect the epistemological understanding of healing and the identity of pastoral counseling. Futuremore, I insist that pastoral counseling is not a job in which a counselor tries to fix any malfunctioning that a counselee has but a ministry in which both the counselor and the counselee psychologically and theologically understand who they are in existence and reality. And they thus refrieve self-esteem in order to understand that God has been staying with them to help and lead in the midst of their existential circumstances.
Therefore, I assert that pastoral counseling is an encounter between a counselor and a counselee in order 1) to find their realities and substances, 2) to understand what self-love, which is neither narcissism nor selfishness, means, 3) to enlighten the reality of the self, 4) to develop and enrich the self, and finally 5) to be hopeful as human existences under the economy of God. In particular, I claim that hope is not a kind of optimism but faith in which we can declare that “God is alive.” Therefore I assert that people can be hopeful, for God is alive, and, thus, they can be courageous, for they have hope that is faith.
Generally they would think of healing as something that they should positively achieve throughout the process of pursuit, such as the pursuit of happiness, no matter what their circumstances would go astray. However, I strongly maintain in this theoretical thesis that healing is not a concept that we ought to achieve by means of pursuit but a status in which we realize what we are, why we are begotten, how we can make living, etc. under the contemplative consideration about the economy and the counsel of God. This consideration is critically significant for both the psychological comprehension on the formation of human psyche and the theological understanding of humanity, for it will bring “self-esteem” in which we will accept psychologically ourselves as human beings no matter what we are, and, in addition, theologically we will keep faith in God as God who has created and guided us in spite of what we have done before. Therefore, it is crucial to understand that healing is not a process of medical remedy in order to get well-functioning but a process of constructing self-esteem to keep well-being.
Based on the above understanding on healing, I connect the epistemological understanding of healing and the identity of pastoral counseling. Futuremore, I insist that pastoral counseling is not a job in which a counselor tries to fix any malfunctioning that a counselee has but a ministry in which both the counselor and the counselee psychologically and theologically understand who they are in existence and reality. And they thus refrieve self-esteem in order to understand that God has been staying with them to help and lead in the midst of their existential circumstances.
Therefore, I assert that pastoral counseling is an encounter between a counselor and a counselee in order 1) to find their realities and substances, 2) to understand what self-love, which is neither narcissism nor selfishness, means, 3) to enlighten the reality of the self, 4) to develop and enrich the self, and finally 5) to be hopeful as human existences under the economy of God. In particular, I claim that hope is not a kind of optimism but faith in which we can declare that “God is alive.” Therefore I assert that people can be hopeful, for God is alive, and, thus, they can be courageous, for they have hope that is faith.
목차
1. 치유에 대한 분석적-비평적 이해
2. 치유의 정체성에 대한 심층적 이해
3. 존재 자체를 바라보는 목회상담
4. 자기사랑의 목회상담
5. 자기발견(Enlightenment of the Self)의 목회상담
6. 자기개발(Self-Development)의 목회상담
7. 희망의 목회상담
참고문헌(References)
ABSTRACT
참고문헌 (0)
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UCI(KEPA) : I410-ECN-0101-2013-230-001301972