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I studied the Koreans' recognition of Vietnam and Korean independence fighters' feeling of solidarity on Vietnamese independence movement in this article.
The image of Vietnam which Koreans had during the Japanese colonial rule can be described by the phrase of 'misery loves company.' Korean newspapers tried to remind the reading public of the brutality and illegality of Japanese colonial rule through their reports of the situation of French colonial rule of Vietnam.
In particular, as they described the colonization process of Vietnam as the policy of seclusion during Ha-Eung Lee's grasping political power, they intended to ask the Korean people to reflect on themselves and speculate modem Korean history. Through their description of the realities of French colonial rule of Vietnam, they induced the Korean people to think about the Japanese colonial policy of Korea and the realities of Korean society.
They introduced the armed uprising of Vietnamese soldiers in February, 1930 in priority in their description of the Vietnamese anti-French independence movement. This report served as a momentum to trigger the Koreans' response and interest in Vietnam.
And they grasped the armed uprising as the fruits of the efforts by "National Independence Party of Vietnam" which had scrupulously prepared the armed uprising internally although it was claimed to stand for a legal movement superficially, In this point, the report savored of a feeling of the lack of an uncompromising legal movement in Korean society which was represented by Singanhoi movement (Anti-Japanese unified front) in the latter half of 1920s.
And it became known that the bodies of the Korean independence movement in China had generally estimated Vietnam and the power of the Vietnamese independence movement as an object of an alliance for an international anti-imperialist and anti-Fascist solidarity in East Asia. Since the Japanese troop advanced into Vietnam and stayed there in September, 1940, their expression on the feeling of solidarity on Vietnam has been toned up still more.
Though the interim Korea's government in French concession in Shanghai since its establishment in April, 1919 was not in the situation to express its support of the Vietnamese independence movement and its feeling of solidarity directly, it actively and strongly revealed its feeling of support and solidarity in general.
In particular, Joseon Volunteer Army which took part in the independence movement in Guangxi, near the area close to the border of Vietnam expressed its continuous friendship and interest in the Vietnamese independence movement through its publication like "Joseon Volunteer Army" and "Fellow Soldiers in the Orient (Dongbangjeonwoo)".
Doo-San Lee, the central figure of the publication "Fellow Soldiers in the Orient"paid close attention to the Vietnamese independence movement. He emphasized a joint anti-Japanese struggle through the international solidarity of the oppressed people. Also he emphasized that Vietnamese independence movement should keep the character of a people revolution and be wary of compromise, middle-grade executives should be trained, and it was important to emhance the capability of a mass struggle in Vietnam.
Doo-San Lee's letter was read aloud at the meeting for the establishment of Vietnamese National Liberation League in April, 1941 in response to his proposal and this means that there were mutual trust and the feeling of solidarity between the bodies of the independence movement of the two countries.
The image of Vietnam which Koreans had during the Japanese colonial rule can be described by the phrase of 'misery loves company.' Korean newspapers tried to remind the reading public of the brutality and illegality of Japanese colonial rule through their reports of the situation of French colonial rule of Vietnam.
In particular, as they described the colonization process of Vietnam as the policy of seclusion during Ha-Eung Lee's grasping political power, they intended to ask the Korean people to reflect on themselves and speculate modem Korean history. Through their description of the realities of French colonial rule of Vietnam, they induced the Korean people to think about the Japanese colonial policy of Korea and the realities of Korean society.
They introduced the armed uprising of Vietnamese soldiers in February, 1930 in priority in their description of the Vietnamese anti-French independence movement. This report served as a momentum to trigger the Koreans' response and interest in Vietnam.
And they grasped the armed uprising as the fruits of the efforts by "National Independence Party of Vietnam" which had scrupulously prepared the armed uprising internally although it was claimed to stand for a legal movement superficially, In this point, the report savored of a feeling of the lack of an uncompromising legal movement in Korean society which was represented by Singanhoi movement (Anti-Japanese unified front) in the latter half of 1920s.
And it became known that the bodies of the Korean independence movement in China had generally estimated Vietnam and the power of the Vietnamese independence movement as an object of an alliance for an international anti-imperialist and anti-Fascist solidarity in East Asia. Since the Japanese troop advanced into Vietnam and stayed there in September, 1940, their expression on the feeling of solidarity on Vietnam has been toned up still more.
Though the interim Korea's government in French concession in Shanghai since its establishment in April, 1919 was not in the situation to express its support of the Vietnamese independence movement and its feeling of solidarity directly, it actively and strongly revealed its feeling of support and solidarity in general.
In particular, Joseon Volunteer Army which took part in the independence movement in Guangxi, near the area close to the border of Vietnam expressed its continuous friendship and interest in the Vietnamese independence movement through its publication like "Joseon Volunteer Army" and "Fellow Soldiers in the Orient (Dongbangjeonwoo)".
Doo-San Lee, the central figure of the publication "Fellow Soldiers in the Orient"paid close attention to the Vietnamese independence movement. He emphasized a joint anti-Japanese struggle through the international solidarity of the oppressed people. Also he emphasized that Vietnamese independence movement should keep the character of a people revolution and be wary of compromise, middle-grade executives should be trained, and it was important to emhance the capability of a mass struggle in Vietnam.
Doo-San Lee's letter was read aloud at the meeting for the establishment of Vietnamese National Liberation League in April, 1941 in response to his proposal and this means that there were mutual trust and the feeling of solidarity between the bodies of the independence movement of the two countries.
#베트남(Vietnam)
#조선의용대(Korean Volunteer Corps)
#대한민국임시정부(Interim Korea's Government)
#한국청년회(Korea Young Men's Association)
#동방전우(Fellow Soldiers in the Oient
#Dongbangieonwoo)
#이두산(Doo-San Lee)
#이여성(Yeo-Seong Lee)
#베트남인민통일혁명당(Vietnamese People's Unified Revolutionary Party)
#베트남민족해방위원회(Vietnamese National Liberation Committee)
#베트남독립동맹(Viet Minh)
#베트남민족해방동맹회(Assembly of Vietnamese National Liberation League)
#호지명(Hochiminh)
목차
Ⅰ. 머리말
Ⅱ. 同病相憐의 연민: 국내 신문의 베트남 관련 논조
Ⅲ. 동아시아 반파시즘 연대의 대상: 독립운동세력의 베트남 인식
Ⅳ. 맺음말
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