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Collective memory is a topic that has deservedly come to attract great attention among historians in recent times, and there have been much debate on the issue of the relationship between memory and history, and the appropriate role of history with regard to the collective memory. Even though it seems now unadvisable to insist on the sharp opposition between memory and history whose scientific character as a discipline is often contested, it is important not to forget that collective memory can be in crucial sense ahistorical, even anti-historical: it Simplifies; sees events from a single and committed perspective; denies the "pastness" of its objects and insists on their continuing presence. It is, therefore, of great significance for historians to perceive memory from a critical viewpoint and to discern its highly selective and instrumental aspects.
Attempting to examine collective memory from a critical historical perspective, this article focuses upon two cases of collective memory in Korean socity: the memory of the Japanese Colonial Rule and the ancient state of Koguryo. It analyzes these memories within the framework of Korean society and politics in order to illuminate their political and ideological backgrounds and motives, and their socio-politically relevant functions. Especially, it claims that the two memories are too present-oriented, self-centered, exclusive to be a moral or diplomatic principle which can be applied to the settlement of the historical disputes with Japan or China.
As a way of solving problems of the collective memory, this article examines further the discourses on forgetting and urges to rethink and to have an insight into the meanings and functions of forgetting that is indispensible for memory.
Attempting to examine collective memory from a critical historical perspective, this article focuses upon two cases of collective memory in Korean socity: the memory of the Japanese Colonial Rule and the ancient state of Koguryo. It analyzes these memories within the framework of Korean society and politics in order to illuminate their political and ideological backgrounds and motives, and their socio-politically relevant functions. Especially, it claims that the two memories are too present-oriented, self-centered, exclusive to be a moral or diplomatic principle which can be applied to the settlement of the historical disputes with Japan or China.
As a way of solving problems of the collective memory, this article examines further the discourses on forgetting and urges to rethink and to have an insight into the meanings and functions of forgetting that is indispensible for memory.
목차
Ⅰ. 문제의 제기
Ⅱ. 일제식민지배의 기억
Ⅲ. 고구려에 대한 기억
Ⅳ. 망각의 의미
〈Abstract〉
참고문헌 (24)
참고문헌 신청
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2. [학술지(정기간행물)] - 안병직 / 2007 / 한국사회에서의 ‘기억’과 ‘역사’ / 歷史學報 193 : 275 ~ 304
3. [단행본] - Y. H. Yerushalmi, Zakhor / 1982 / Jewish History and Jewish Memory / University of Washington Press
4. [학술지(정기간행물)] - G. M. Spiegel / / Memory and History: Liturgical Time and Historical Time / History and Theory 41 (2) : 149 ~ 162
5. [학술지(정기간행물)] - 조윤주 / 2007 / 학술세미나 역사와 고구려·발해 드라마를 다녀오다 / 문화와 나 82 : 65 ~ 67
2. [학술지(정기간행물)] - 안병직 / 2007 / 한국사회에서의 ‘기억’과 ‘역사’ / 歷史學報 193 : 275 ~ 304
3. [단행본] - Y. H. Yerushalmi, Zakhor / 1982 / Jewish History and Jewish Memory / University of Washington Press
4. [학술지(정기간행물)] - G. M. Spiegel / / Memory and History: Liturgical Time and Historical Time / History and Theory 41 (2) : 149 ~ 162
5. [학술지(정기간행물)] - 조윤주 / 2007 / 학술세미나 역사와 고구려·발해 드라마를 다녀오다 / 문화와 나 82 : 65 ~ 67
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UCI(KEPA) : I410-ECN-0101-2010-911-002971649