지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 고려대학교 한국사연구소 International Journal of Korean History International Journal of Korean History Vol.1
- 발행연도
- 2000.12
- 수록면
- 63 - 90 (28page)
이용수
초록· 키워드
오류제보하기
The Korean working class founded their construction of national memory and identity upon their resistance to Japanese domination. The origins of working class identity could be traced back to Korean perceptions of Japanese as lithe other" based on differences in tradition, culture and consciousness. During the colonial period however, workers continued to identify with nation over class as demonstrated by their widespread participation in national events such as the funeral of King Sunjong. This was also part of a process of reconstructing national memory.
Although in the colonial period, the working class claimed a memory of resistance under modernity, they simultaneously constructed a memory of compliance through their voluntary labor and obedience to factory discipline. Modem memory changed rapidly once the working class were incorporated into a fascist war mobilization program. However, in spite of workers' strong resistance to colonial domination, they also developed a culture of submission founded on fear and terror. This duality interfered with the development of national memory and transformed national identity into one characterized by passive and tacit forms of working class resistance.
Following the surrender of Japan in 1945, memory was reconstructed around a "community of liberation" as workers focused on state building in their quest for independence, power, and escape from the humiliations of colonial rule. Memory was thus readjusted in order to tie memory to the period of liberation and eliminate negative memories of the past.
However, the South Korean government, established in 1948, split this "community of liberation," executing and exercising various forms of physical violence and social discrimination against those dissidents who refused to accept the Rhee regime. The working class, coerced by ruling forces into forgetting existing memories and accepting an "official" memory, was thus forced to construct new national memory in response to national division. This was not only a part of the national formation process but also indicated an involuntary shift in the labor movement away from the left.
It was this coercive process that erased working class memory and convinced them into complacency. Under such pressures, national memory of the working class could not resist change. The general workforce was forced into submitting to the Rhee regime this submission was ultimately represented in national memory as a culture of compliance, reflecting working class experiences under national division, anti-communism and dictatorship. Korean working class identity was thus gradually transformed by forced silence and submission and expressed as a new memory of defeat and frustration.
Although in the colonial period, the working class claimed a memory of resistance under modernity, they simultaneously constructed a memory of compliance through their voluntary labor and obedience to factory discipline. Modem memory changed rapidly once the working class were incorporated into a fascist war mobilization program. However, in spite of workers' strong resistance to colonial domination, they also developed a culture of submission founded on fear and terror. This duality interfered with the development of national memory and transformed national identity into one characterized by passive and tacit forms of working class resistance.
Following the surrender of Japan in 1945, memory was reconstructed around a "community of liberation" as workers focused on state building in their quest for independence, power, and escape from the humiliations of colonial rule. Memory was thus readjusted in order to tie memory to the period of liberation and eliminate negative memories of the past.
However, the South Korean government, established in 1948, split this "community of liberation," executing and exercising various forms of physical violence and social discrimination against those dissidents who refused to accept the Rhee regime. The working class, coerced by ruling forces into forgetting existing memories and accepting an "official" memory, was thus forced to construct new national memory in response to national division. This was not only a part of the national formation process but also indicated an involuntary shift in the labor movement away from the left.
It was this coercive process that erased working class memory and convinced them into complacency. Under such pressures, national memory of the working class could not resist change. The general workforce was forced into submitting to the Rhee regime this submission was ultimately represented in national memory as a culture of compliance, reflecting working class experiences under national division, anti-communism and dictatorship. Korean working class identity was thus gradually transformed by forced silence and submission and expressed as a new memory of defeat and frustration.
목차
Introduction
National Experience and Remembering by the Working Class in the Colonial Period
State-Building Efforts and National Identity
Conclusion
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
기억에 관한 기독교교육적 연구
기독교교육정보
2006 .12
-
로컬 기억과 기억의 정치-폴란드 에드바브네 유대인 학살 기억의 사례-
대구사학
2010 .01
-
Memory of the Day etc.
시조시학
2001 .09
-
Breaking the Seal of Memory : A New Perspective on Memory of the Korean War in Korean Novels1 after the Post-Cold War Era
THE REVIEW OF KOREAN STUDIES
2006 .06
-
동아시아의 역사 갈등과 한국사회의 집단기억
역사학보
2008 .03
-
War and Memory in Korean History
THE REVIEW OF KOREAN STUDIES
2004 .09
-
통역사의 기억력 측정
번역학연구
2014 .12
-
한국사회에서의 ‘기억’과 ‘역사’
역사학보
2007 .03
-
기억의 경쟁에서 기억의 연대로? : 홀로코스트와 프랑스 탈식민화 기억의 다방향적 접합
역사비평
2015 .11
-
집단기억과 역사
역사교육
2003 .03
-
기억과 진실, 그리고 뇌: 인지심리학적 고찰
독일어문학
2009 .01
-
Constructed Memory in Chinese Cinema: Narrating Emotion in Red Sorghum and In the Heat of the Sun
외국학연구
2020 .01
-
김원일 소설의 ‘기억’과 ‘회상’ 연구
우리문학연구
2013 .06
-
식민지 학교의 기억과 그 재현 : 하근찬의 경우
우리말글
2011 .04
-
State Rituals, Symbolic Space, and Korean National Identity
THE REVIEW OF KOREAN STUDIES
2005 .06
-
트라우마와 기억의 재구성 : 세월호 이후 십자가 신학과 실천
신학논단
2015 .03
-
소수집단 문학의 정체성－기억, 이산, 장소
비평문학
2009 .12
-
Exploring Working Memory Capacity as an Independent Contributor to L2 Discourse Comprehension : A Study of Korean EFL Learners
어학연구
2015 .08
이 논문의 저자 정보
이 논문과 함께 이용한 논문
'Discourse of the Nation and the Modern' Reflected in Korean History Textbooks
Su-gol Ji
International Journal of Korean History
2002
.12
Industrial Exhibitions ('Gongjinhoe') and the Political Propaganda of Japanese Imperialism in the 1910s
Tae-woong Kim
International Journal of Korean History
2002
.12
The Development of the Chinju Peasants' Rebellion of 1862
Chan-sup Song
International Journal of Korean History
2002
.12
The Internalization of the Cold War in Korea : Entangling the Domestic Politics with the Global Cold War in 1946
Myung-lim Pa
,
k
International Journal of Korean History
2001
.12
The Spread of Peasant Movement and Changes in the Tenant Policy in the 1920's Colonial Korea
Youn-tae Chung
International Journal of Korean History
2001
.12
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-911-018417284