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After ending Joseon-japan war in 1592, the government and the ruling class of Joseon make public recognition of the war dead who was sacrificed. The reward of Joseon government for Won-ho(元豪) was an instance in that effort.
The Won-ho(元豪)'s life is characterized as follows. First, he was a decent family in wonju district. Second, he was seriously affected by Sein(西人, western-factioner) in academic traditions and politics. He was taught neo-confucianism by Kim-deoksu (金德秀) who was son of Kim sik(金湜), a victim of Kimyo-sahwa(己卯士禍). Won-ho's friends were Yun-Geonsoo, Yun-Dusoo, Lee-Haisoo who were schoolfellow. They were of the same seoin faction. So, he, his sons and grandsons played a prominent part in Seoin faction. Third, he was a military officer. He was on duty an officer for a long time, and he lost his life in fighting an enemy.
After his loyal death, the government and the intellectual of Joseon praised him of his behavior in many ways. The Joseon government confer posthumous honors of Pyeong-jo-pan-seo (兵曹判書) after a reasonable period of time, grant a posthumous epithet of Chungjang(忠壯) in the mid-seventeenth century, and gave a religious service. Besides, his friends put his loyal death into verses. Sin-gyeong(申炅) made a record his death and his sprit in Jae-jo-beon-bang-ji(再造藩邦志). These works aimed to remember him for long time.
The effort of Joseon government to remember loyal death of Joseon-japan war in 1592 was to reconstruct Korea.
The Won-ho(元豪)'s life is characterized as follows. First, he was a decent family in wonju district. Second, he was seriously affected by Sein(西人, western-factioner) in academic traditions and politics. He was taught neo-confucianism by Kim-deoksu (金德秀) who was son of Kim sik(金湜), a victim of Kimyo-sahwa(己卯士禍). Won-ho's friends were Yun-Geonsoo, Yun-Dusoo, Lee-Haisoo who were schoolfellow. They were of the same seoin faction. So, he, his sons and grandsons played a prominent part in Seoin faction. Third, he was a military officer. He was on duty an officer for a long time, and he lost his life in fighting an enemy.
After his loyal death, the government and the intellectual of Joseon praised him of his behavior in many ways. The Joseon government confer posthumous honors of Pyeong-jo-pan-seo (兵曹判書) after a reasonable period of time, grant a posthumous epithet of Chungjang(忠壯) in the mid-seventeenth century, and gave a religious service. Besides, his friends put his loyal death into verses. Sin-gyeong(申炅) made a record his death and his sprit in Jae-jo-beon-bang-ji(再造藩邦志). These works aimed to remember him for long time.
The effort of Joseon government to remember loyal death of Joseon-japan war in 1592 was to reconstruct Korea.
목차
Ⅰ. 머리말
Ⅱ. 성장 환경과 武人의 삶
Ⅲ. 壬辰倭亂參戰과 忠烈人으로의 ??
Ⅳ. 맺음말
〈Abstract〉
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