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학술저널
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고구려발해학회 고구려발해연구 高句麗渤海硏究 第29輯
발행연도
2007.12
수록면
427 - 458 (32page)

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Ranke said history should be recorded objective and scientifically. Current Chinese scholars use too much errotic arguments like these.
Following are problems of Chinese scholars' concepts about [Chin foundation and Palhae people]
1. Are Jurchen and Palhae are same race? Wan-yen Jurchen who founded Chin are emigrations after the ruins of Silla so there are no any relationships. During that time period there were bunch of tribes that called Jurchen by themselves. Consequently, Wan-yen Jurchen used Palhae people politically.
2. Could the logic that China's political power was from accepted ancient China culture be formed?
This is not correct. Becaues Palhae kept using Yeon Ho(年號), and they used the word 'Emperor' instead of 'King'. If they insist Palhae is local politic because of the truth that modeling system and bringing tribute, all of the other countries that interchanged with Tang are also Tang's local politics.
3. I cannot agree to the assertion that Koryo is accession of Koguryo. ①On the publication of Samguksagi(三國史記), they considered Silla, Baek Jae, and Koguryo as a One country, it is Koguryo is One of the category of Koryo's ancestor, and ②Gung Ye(弓裔) used Koryo as his first name of the country this means they succeed to Koguryo. After that Koryo Wang Gun also used Koryo as the name of his country.
Beside these, in the China's Xinwudaishi(新五代史) and Jiuwudaishi(舊五代史) that are called Jung Sa(正史) refers the connection of Koguryo and Koryo.
4. When the Palhae had been founded, Jurchen helped them, Koryo wasn't even care about it. Because they did not considered as the same race.
5. We cannot agree to the assertion that Go Young-Chang's naming Dayuan(大元) of The Emperor of Great Palhae(大渤海皇帝) is for founding Political power of rivalry of powerful Leaders(割據政權). If their main purpose was Political power of rivalry of powerful Leaders, why did they used the world 'Emperor'?
6. Palhae is the country that had been built in Palhae's territory, but not the country that had been built on Tang's remaining territory. Therefore Palhae is not Tang's local politic.
7. I cannot agree to the assertion that Chin developed rapidly after ruin of Liao(遼) and Song(宋) either.
Chin has lots of contents that imitated Liao's old systems after ruining them. Even though they ruined Song and operated Song's old system, they did not imitated the whole systems.

목차

Ⅰ. 서론
Ⅱ. 연구사
Ⅲ. 금초(金初) 발해유민의 동태에 대한 중화인민공화국학자들의 논지에 대한 토론
Ⅳ. 금(金) 건국이전의 상황에 대한 중화인민공화국학자들의 견해에 대한 토론
Ⅴ. 결론 및 요약
〈Abstract〉

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