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Tracing the history of Japanese Confucianism, : it starts from the time when the Analects of Confucius is introduced from Pakje. Japanese Neo-confucianism, introduced by a Buddhist monk, Gozan in the medieval period, was accepted into Japan in earnest in the modern Edo period. Maruyama Masao, who played a leading part in modern studies of Japanese Confucianism, argued that Neo-confucianism became the ideology of maintaining modern Japan and the natural law's spirit of Neo-confucianism corresponded to modern feudal society. However, the ideological theory of Neo-confucianism by Maruyama has been the subject of criticism in many ways. Bito Masahithe, one of the prominent critics, declared that Confucianism is accepted not as a part of Japanese life but as knowledge for Japanese society standing in the incongruity between Neo-confucianism by Thuda Soukichi and modern Japan. Watanabe Hiroshi claimed that Neo-confucianism, mainly dealt with Japanese Neo-confucianism in the early Edo period and was gradually extended due to the advantageous situation of Japan in those days, but was the foreign idea giving a sense of incompatibility in some ways.
The alignment of modern Japan with Neo-confucianism by Maruyama, which had been an accepted theory, has been generalized as an inadequacy of Neo-confucianism up until now. However, despite this inadequate theory of Neo-confucianism, Japanese Confucianism has been accepted in earnest from the ancient period to the modern one and has been flourished up till now. Especially in modern times, it is accepted by many scholars and fixed as a Japanese thought. In this paper, I will try to look into the influence of Neo-confucianism in terms of Japanese acceptance of it in relation to an antque studies, the doctrinese of wang yangming, the national classics, mito studies etc and I will attempt to go over how it is related to Korea.
The alignment of modern Japan with Neo-confucianism by Maruyama, which had been an accepted theory, has been generalized as an inadequacy of Neo-confucianism up until now. However, despite this inadequate theory of Neo-confucianism, Japanese Confucianism has been accepted in earnest from the ancient period to the modern one and has been flourished up till now. Especially in modern times, it is accepted by many scholars and fixed as a Japanese thought. In this paper, I will try to look into the influence of Neo-confucianism in terms of Japanese acceptance of it in relation to an antque studies, the doctrinese of wang yangming, the national classics, mito studies etc and I will attempt to go over how it is related to Korea.
목차
1. 머리말
2. 중국 『명심보감』의 연구사 및 수용과정
3. 맺음말
Abstract
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