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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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초록· 키워드
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Japan-centrism is seeing Japan as the center of the world, and claiming that Japan is superior to other countries. This form of Japan-centrism has developed into various shapes and forms from the ancient era throughout the medieval period until early modern ages, and was presented in the Kokugaku by Motoori Norinaga in late early modern ages. In this writing, it is seen that a systematic Japan-centrism was born under Norinaga’s Kokugaku, examining the various conditions and process during the period beginning with the Tokugawa Shogunate until the birth of Norinaga’s Kokugaku.
First and foremost, the process at which Tokugawa Japan underwent isolation from the East Asian international order is dealt along with the follow-up of trans-Sinocentric policies. This type of geographical condition was what created the typical Japan-centrism. Secondly, views upon how Neo-Confucianism, accommodated by Joseon and China after the Japanese invasion of Joseon in1592, was transfigured and set back under the Japanese socio-political circumstances. The setback of Neo-Confucianism functioned as a condition to present the Japanese civilization theory as secession to the universal East Asian ideology. Third, unlike Neo-Confucianism that suppresses private desires while aspiring a world of public natural laws, early modern Tokugawa literature acknowledges personal desires and pursues its possession. This indicates that these values have been an important course of events in creating Japan-centrism. Fourth, there has never been a creation of any institution or edification of Neo-Confucianism but the Tokugawa political system has prevailed with pacifism. The situation is linked with the rise of the Emperor which is described as the accelerating force of Japan-centrism.
First and foremost, the process at which Tokugawa Japan underwent isolation from the East Asian international order is dealt along with the follow-up of trans-Sinocentric policies. This type of geographical condition was what created the typical Japan-centrism. Secondly, views upon how Neo-Confucianism, accommodated by Joseon and China after the Japanese invasion of Joseon in1592, was transfigured and set back under the Japanese socio-political circumstances. The setback of Neo-Confucianism functioned as a condition to present the Japanese civilization theory as secession to the universal East Asian ideology. Third, unlike Neo-Confucianism that suppresses private desires while aspiring a world of public natural laws, early modern Tokugawa literature acknowledges personal desires and pursues its possession. This indicates that these values have been an important course of events in creating Japan-centrism. Fourth, there has never been a creation of any institution or edification of Neo-Confucianism but the Tokugawa political system has prevailed with pacifism. The situation is linked with the rise of the Emperor which is described as the accelerating force of Japan-centrism.
목차
Ⅰ. 머리말
Ⅱ. 지정학적 고립과 탈중화 정책
Ⅲ. 신유학의 수용과 변용 및 좌절
Ⅳ. 문학적 私情 세계의 발견과 확산
Ⅴ. 도쿠가와 태평과 천황제의 부상
Ⅵ. 맺음말
참고문헌
abstracts
참고문헌 (37)
참고문헌 신청
1. [단행본] - 송완범 / 2010 / (교양으로 읽는) 일본사상사 / 논형
2. [학술지(정기간행물)] - 김태호 / 2003 / 모토오리 노리나가(本居宣長)와 민족주의: 18C 일본 “국(國)”학 사상론의 구성 요인과 통합 원리를 중심으로 / 일본사상 5
3. [학술지(정기간행물)] - 박규태 / 1997 / 일본 신도에 있어 선악의 문제: 모토오리 노리나가를 중심으로 / 종교와 문화 3
4. [학술지(정기간행물)] - 박규태 / 1999 / 일본근세의 신도(神道)와 내셔널리즘에 관한 연구: 안사이(山崎闇齋)와 노리나가(本居宣長)의 타자 이해를 중심으로 / 종교와 문화 5
5. [학술지(정기간행물)] - 박홍규 / 2002 / 17세기 德川日本에 있어서의 華夷문제: 중국･조선과의 비교관점에서 / 한국정치학회보 35 (4)
2. [학술지(정기간행물)] - 김태호 / 2003 / 모토오리 노리나가(本居宣長)와 민족주의: 18C 일본 “국(國)”학 사상론의 구성 요인과 통합 원리를 중심으로 / 일본사상 5
3. [학술지(정기간행물)] - 박규태 / 1997 / 일본 신도에 있어 선악의 문제: 모토오리 노리나가를 중심으로 / 종교와 문화 3
4. [학술지(정기간행물)] - 박규태 / 1999 / 일본근세의 신도(神道)와 내셔널리즘에 관한 연구: 안사이(山崎闇齋)와 노리나가(本居宣長)의 타자 이해를 중심으로 / 종교와 문화 5
5. [학술지(정기간행물)] - 박홍규 / 2002 / 17세기 德川日本에 있어서의 華夷문제: 중국･조선과의 비교관점에서 / 한국정치학회보 35 (4)
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UCI(KEPA) : I410-ECN-0101-2013-910-000545748