지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This study approaches the features of styles and compares the difference and similarities in 22 Korean folk tales from Medicine Liver and 15 Japanese folk tales from Taking Liver from Stepchild. With review on other foreign tales similar to these stories, this study traces the source and spread-route of Medicine Liver and assumes the transition and effects of these stories.
There are three sub-styles in Korean adaptation, which consist of non-marriage story, marriage story, and transformed story according to the plot composition. The Korean adaptation does not seem to take a single independent style because it wasn't active in grafting and mixing folk tales from other countries. But the kind of marriage story in Japanese folk tales has some features, especially at the end part of the story, that are characterized as the style in "Cinder Bachelor"
In comparison with the forms of non-marriage story and marriage story common in both countries' folk tales, the plot is generally similar to each other though there is a little difference in it. In the motif constitution, the Japanese marriage story is quite different in the respect of appearance of a character who is a dead mother of assistant. The Korean style without this motif reveals more realistic character. The social status of the main character who rises in the world and gains fame through overcoming difficulties and getting married becomes an important condition in the Korean folk tales, while the wonderful performance and handsome looking of the main character appears on the surface in the Japanese folk tales.
There are also difference in the thought and desire of the people who are revealed in the stories of non-marriage and marriage. The non-marriage story of Korean folk tales criticizes people in the two upper classes of the old Korean society who present the loss of humanity. The marriage story shows the ability-exhibition will of common people who want to upgrade their social position through success stories told by fallen upper class people. In Japanese non-marriage story there is no certain meaning of folk tales, while in marriage story the desire for wealth and happy marriage is expressed.
The source of Medicine Liver, whose plot has a conflict between a stepmother and a stepchild, originates with the same story plot of Indian folk tales. The circulation route of the tale is through China to Korea and Japan and its adaption aspects include Buddhist feature and local folklores as well as local people's conventional thoughts which develop into the ethnic folk tales.
The transformed story of the Korean folk tales, which doesn't exist in the Japanese ones, takes some characteristics of Confucian lessons and new reason of modification. The original tale of the transformed story is found in the same kind of Chinese folklore, which was diffused to Korea, added, and transformed into what are like Korean folk tales.
Medicine Liver in Korea and Japan has a stepmother plot, which is common with similar folk tales in many other Asian countries. It may be necessary to establish a kind of classification criteria which responds to European folk tales.
There are three sub-styles in Korean adaptation, which consist of non-marriage story, marriage story, and transformed story according to the plot composition. The Korean adaptation does not seem to take a single independent style because it wasn't active in grafting and mixing folk tales from other countries. But the kind of marriage story in Japanese folk tales has some features, especially at the end part of the story, that are characterized as the style in "Cinder Bachelor"
In comparison with the forms of non-marriage story and marriage story common in both countries' folk tales, the plot is generally similar to each other though there is a little difference in it. In the motif constitution, the Japanese marriage story is quite different in the respect of appearance of a character who is a dead mother of assistant. The Korean style without this motif reveals more realistic character. The social status of the main character who rises in the world and gains fame through overcoming difficulties and getting married becomes an important condition in the Korean folk tales, while the wonderful performance and handsome looking of the main character appears on the surface in the Japanese folk tales.
There are also difference in the thought and desire of the people who are revealed in the stories of non-marriage and marriage. The non-marriage story of Korean folk tales criticizes people in the two upper classes of the old Korean society who present the loss of humanity. The marriage story shows the ability-exhibition will of common people who want to upgrade their social position through success stories told by fallen upper class people. In Japanese non-marriage story there is no certain meaning of folk tales, while in marriage story the desire for wealth and happy marriage is expressed.
The source of Medicine Liver, whose plot has a conflict between a stepmother and a stepchild, originates with the same story plot of Indian folk tales. The circulation route of the tale is through China to Korea and Japan and its adaption aspects include Buddhist feature and local folklores as well as local people's conventional thoughts which develop into the ethnic folk tales.
The transformed story of the Korean folk tales, which doesn't exist in the Japanese ones, takes some characteristics of Confucian lessons and new reason of modification. The original tale of the transformed story is found in the same kind of Chinese folklore, which was diffused to Korea, added, and transformed into what are like Korean folk tales.
Medicine Liver in Korea and Japan has a stepmother plot, which is common with similar folk tales in many other Asian countries. It may be necessary to establish a kind of classification criteria which responds to European folk tales.
목차
1. 서론
2. (한국)〈약 되는 간〉의 유형적 특징
3. (일본)〈의붓자식의 간 내기〉의 유형적 특징
4. 한일민담비교
5. 아시아의 〈약 되는 간〉설화
6. 문헌 『해달의 본지(月日の本地)』 검토 및 한일민담의 관계
7. 결론
참고문헌
[Abstract]
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
설화 읽기에 대한 반성적 고찰
어문연구
2008 .01
-
구전설화에 나타난 음식의 상징성
한국식생활문화학회지
2009 .01
-
조선족설화의 형성과 장르적 성격
우리말글
2009 .04
-
고전서사 초기 영역본(英譯本)에 나타난 조선의 이미지 : Korean Tales와 Korean folk tales의 경우
돈암어문학
2012 .12
-
‘약 되는 아들의 간’ 설화에 나타난 친족 살해 모티프와 카니발리즘에 대한 설화적 각성
온지논총
2018 .01
-
중국조선족 이주·정착담의 서사적 양상과 의미
한국민족문화
2013 .02
-
한국과 몽골 설화의 비교연구 : 비교연구의 현황과 몽골설화의 특징을 중심으로
비교민속학
2007 .02
-
한국 근대 아동문단의 민담 수집과 아동문학의 장르 인식
동화와 번역
2008 .01
-
20세기 초 독일 선교사들의 한국설화 번역-Missionsblätter(宣敎誌)와 독일 『민속학잡지』를 중심으로-
대구사학
2014 .01
-
조선족설화의 전승과 변이
국어문학
2009 .08
-
독일 민담에 수용된 혼인의례의 유형
비교민속학
2007 .02
-
마그립 민담 텍스트를 통해 본 마그립인의 의식구조 연구: 성(性), 사회생활, 종교 모티프를 중심으로
아랍어와 아랍문학
2008 .01
-
다문화 가정을 위한 한국어교재 개발 방안 : 전래동화를 활용하여
인문과학연구
2012 .08
-
Conceptual Reorganization of Oral Narratives and Formal Structural Units of Folk Tales with Special Reference to Oral Folk Tales in Serbia and Romania
동유럽발칸연구
2013 .01
-
다문화시대 인물탄생형 이물교혼담의 가치와 동화 스토리텔링의 방향 : 강감찬 설화의 출생담과 성장담을 중심으로
어문론집
2013 .09
-
조선족설화의 조선족 형상
세계문학비교연구
2008 .01
-
‘풍기문란’형 설화 연구 : 인천 지역을 중심으로
비교민속학
2008 .08
-
한 · 중 천생연분 설화 비교연구
비교민속학
2007 .02
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-810-014854938