지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
While recent discussion on Shilla Buddhism depends entirely on Samgugyusa (三國遺事), compiled in the 13th century, Beobhwakyeongjibheomki (法華經集驗記) is very relevant as a resource that allows a perspective on Buddhist faith of Shilla. This paper examines the background and significance of Beobhwakyeongjibheomki compiled by Eui-jeok(義寂) with another work by the same author, Beobhwakyeonglonsulk(法華經論述記), as basis of evaluation.
Eui-jeok went to China and studied Yog?c?r?v?d?n, a field prominent in the capital of Tang. On his return to Shilla, he resided in Geumsan Temple(金山寺), the old Baek-jae area, by the order of the king. There he chose Beophwa belief(法華信仰) as a means to communicate with the descendents of old Baek-jae. This was in part because the tradition of Beophwa belief was held strongly by the old Baek-jae people, and also because Eui-jeok himself thought of Lotus Sutra(妙法蓮華經) as the supreme word of Buddha.
Eui-jeok preached using Beophwa miracle stories(法華靈驗談), and compiled the stories into Beobhwakyeongjibheomki. This book has the following features: First, its content consists of narration(讀誦), skipping(轉讀), sutra copying(書寫), and audition(聽聞); this is unique, and not in accordance with miracle stories of China of the period. The audition section particularly attracts the uneducated as its potential readers. Secondly, the book stresses belief in Lotus Sutra . Thirdly, it emphasizes the existence of hell. It consoles people, fatigued by warfare, by stressing that charitable deeds depicted in Lotus Sutra may relieve the torments of the damned and help them reincarnate in a better place.
As Beobhwakyeongjibheomki was widely circulated, Beophwa belief pervaded Shilla. Belief based on Sutra was gradually extended to belief surrounding Dharma sarira(法舍利), and this in itself became a typical characteristic of Shilla Buddhism.
Eui-jeok went to China and studied Yog?c?r?v?d?n, a field prominent in the capital of Tang. On his return to Shilla, he resided in Geumsan Temple(金山寺), the old Baek-jae area, by the order of the king. There he chose Beophwa belief(法華信仰) as a means to communicate with the descendents of old Baek-jae. This was in part because the tradition of Beophwa belief was held strongly by the old Baek-jae people, and also because Eui-jeok himself thought of Lotus Sutra(妙法蓮華經) as the supreme word of Buddha.
Eui-jeok preached using Beophwa miracle stories(法華靈驗談), and compiled the stories into Beobhwakyeongjibheomki. This book has the following features: First, its content consists of narration(讀誦), skipping(轉讀), sutra copying(書寫), and audition(聽聞); this is unique, and not in accordance with miracle stories of China of the period. The audition section particularly attracts the uneducated as its potential readers. Secondly, the book stresses belief in Lotus Sutra . Thirdly, it emphasizes the existence of hell. It consoles people, fatigued by warfare, by stressing that charitable deeds depicted in Lotus Sutra may relieve the torments of the damned and help them reincarnate in a better place.
As Beobhwakyeongjibheomki was widely circulated, Beophwa belief pervaded Shilla. Belief based on Sutra was gradually extended to belief surrounding Dharma sarira(法舍利), and this in itself became a typical characteristic of Shilla Buddhism.
목차
머리말
1. 편찬 배경
2. 수록 내용의 특징
3. 편찬의 사회적 의미
맺음말
〈Abstract〉
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
統一新羅의 法華信仰과 불교 문화
한국사연구
2010 .09
-
한국 법화계 불교종단의 역사와 성격
불교문예연구
2020 .01
-
한국 법화계 교단의 성립과 대한불교천태종
불교문예연구
2020 .01
-
서역에서의 법화신앙 전개 ─천산남로와 양주를 중심으로
불교학연구
2012 .01
-
Belief
Korea Journal
1976 .01
-
초기 중국불교사에서『法華經』 연구와법화신앙의 형태
불교연구
2013 .01
-
한일 법화 영험집에 관한 고찰 : 『법화경집험기』, 『탄요홋케겐키』를 중심으로
일본연구
2005 .08
-
운허의 『법화경』 번역과 그 입장
대각사상
2014 .01
-
<법화경>에 나타난 ‘백호대광(白毫大光)’의 상징성 고찰
불교문예연구
2018 .01
-
고려전기 유가업의 『법화경』 전통 계승과 그 의미
역사와현실
2009 .03
-
新羅 義寂의 『法華經』 이해 - 『法華經論述記』 분석을 중심으로
불교학연구
2008 .01
-
『법화경』의 사상적 系譜에 대한 고찰
종교연구
2010 .06
-
『법화경』에 나타난 "신앙(信仰)"의 해석학적 고찰
불교학보
2009 .12
-
법화경 계환해의 성행내력고
불교학보
1975 .11
-
지식의 재구성과 김시습의 법화경 읽기
동방한문학
2007 .01
-
경전가류 불교가사의 소의 경전과 성격
국어교육연구
2013 .02
-
보살사상에 관한 일고찰 : 『법화경』을 중심으로
철학연구
1997 .12
-
법화신행의 치유효과 연구-법화영험전을 중심으로-
정토학연구(淨土學硏究)
2018 .01
-
新羅 白紙墨書『大方廣佛華嚴經』變相圖의 양식특징과 신앙적 배경 연구
역사와 담론
2018 .10
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-911-016210296