지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
One of the priorities for researchers studying the traditional folk life of Korea, is to videotape the performance of folk songs and the traditional lifestyle of rural folks. Efforts to record rural life have been limited to observations recorded on paper or folk songs and tales captured on cassette tapes. An upgrade is now required, to ensure efforts in videotaping leave behind a vivid record and a richer resource for future generations. Undoubtedly, video images will be a much more effective medium than written documents or still pictures, which is why videotaping needs to be more productively used, in effort to preserve the record of a rural lifestyle that is rapidly vanishing from us.
No single video can capture the entirety of an activity. Videotaping involves a process of selecting subjects and the after process of editing. In this study, I propose that the two processes of selection and editing can lead to errors, referred to as the Primary Error and the Secondary Error henceforth. I also argue that it is necessary to maintain a 'video journal' with which we can complement video materials captured on tape, to minimize risk of these two errors.
This study is focused on why we need videotaping as a means to record aspects of traditional rural life, particularly the performance of folk songs sung by farmers during labor in rice paddies, as well as current practices of collecting video materials on them. The current situation revealed thar video collection of rice-paddy songs are grievously limited, with majority of time limited to videotaping 'major' cultural points, despite continual discovery of new folk songs by annual fork arts festivals. I propose a more extensive collection on folk songs, and that a production of video materials include participation of experts from different areas, to access their special knowledge and skills in a more professional way.
Finally, observations on my experience in videotaping the performances of Damyang Hwanggeum Deulnorae ("A Song of Golden Field at Damyang") and Gangjin Deulnorae ("A Field Song at Gangjin') are enclosed, together with a brief discussion on the 'video folklore journal', and propose the need to produce similar materials that can supplement a completed work.
As I mentioned earlier, Korea has only a limited number of video materials on traditional folk songs, not to mention research activities on such materials. We need in-depth discussions and actions concerning the production and collection of video materials, including the 'video folklore journals', on the numerous Korean folk songs, many of which are facing extinction.
No single video can capture the entirety of an activity. Videotaping involves a process of selecting subjects and the after process of editing. In this study, I propose that the two processes of selection and editing can lead to errors, referred to as the Primary Error and the Secondary Error henceforth. I also argue that it is necessary to maintain a 'video journal' with which we can complement video materials captured on tape, to minimize risk of these two errors.
This study is focused on why we need videotaping as a means to record aspects of traditional rural life, particularly the performance of folk songs sung by farmers during labor in rice paddies, as well as current practices of collecting video materials on them. The current situation revealed thar video collection of rice-paddy songs are grievously limited, with majority of time limited to videotaping 'major' cultural points, despite continual discovery of new folk songs by annual fork arts festivals. I propose a more extensive collection on folk songs, and that a production of video materials include participation of experts from different areas, to access their special knowledge and skills in a more professional way.
Finally, observations on my experience in videotaping the performances of Damyang Hwanggeum Deulnorae ("A Song of Golden Field at Damyang") and Gangjin Deulnorae ("A Field Song at Gangjin') are enclosed, together with a brief discussion on the 'video folklore journal', and propose the need to produce similar materials that can supplement a completed work.
As I mentioned earlier, Korea has only a limited number of video materials on traditional folk songs, not to mention research activities on such materials. We need in-depth discussions and actions concerning the production and collection of video materials, including the 'video folklore journals', on the numerous Korean folk songs, many of which are facing extinction.
목차
Ⅰ. 들어가며
Ⅱ. 전통민요와 영상화
Ⅲ. 논농사노래의 영상자료 현황과 사례분석
Ⅳ. 영상민속지로서 영상화하기
Ⅴ. 나오며
〈참고문헌〉
참고문헌 (20)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
한국 근대 민요에 관한 연구 경향과 쟁점
한국민요학
2009 .12
-
고정옥 민요 연구의 관점 변화와 인용 민요 자료의 성격
한국민요학
2019 .12
-
한국의 민요연구 역사와 문제의식의 추이
한국민요학
2009 .12
-
일제 강점기 민요 창작론과 창작민요의 특성
한국민요학
2008 .12
-
현대 구전 노래의 배경과 연행
한국민요학
2019 .12
-
한국민요 아카이브 및 라키비움의 구상
한국민요학
2019 .12
-
민요는 얼마나 소중한가?
한국민요학
2019 .04
-
민요 웹사이트의 구축 현황과 문제점
한국민요학
2007 .06
-
『대한매일신보』의 민요 수록 양상과 특성
한국민요학
2002 .12
-
사이버 공간에서 민요자료의 존재양상과 학술적 활용 시각
한국민요학
2006 .12
-
한국 민요의 문학적 연구 방향과 동향 : 2010년 이후 민요 연구를 중심으로
한국민요학
2014 .12
-
중국조선족 민요 자료의 아카이브 구축 현황과 과제 : 연변지역을 중심으로
한국민요학
2018 .12
-
제7차 개정 중학교 국어교과서에 나타난 민요교육의 문제점 연구
한국민요학
2010 .12
-
전남 화순 도장마을의 민요 전승과 밭노래마을 운영 실태
한국민요학
2012 .12
-
향토민요의 음악적 연구 현황 분석
한국민요학
2014 .12
-
2007년 개정 교육과정에 따른 민요 관련 지도내용 고찰
한국민요학
2009 .04
-
민요와 창작
한국민요학
2002 .06
-
민요의 정보화와 〈사이버 한국민요대관〉의 음악학적 활용 방안
한국민요학
2004 .06
-
≪도서지역 민요≫와 문화관광 : 〈신안민요〉ㆍ〈완도민요〉ㆍ〈진도민요〉를 중심으로
한국민요학
2005 .12
-
태국 민요의 전통과 민중들의 삶 : 불교적 세계관을 중심으로
한국민요학
2009 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-673-017603278