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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2005.2
- 수록면
- 261 - 280 (20page)
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The text of Joseph Conrad's Under Western Eyes is not a line of words releasing a single theologial meaning but a multiple-dimensional space mainly due to the fact that the narrator, the language teacher and Englishman, whose position on the matter of literary imagination is opposite to that of the writer, Joseph Conrad. One of the writings of Razumov's moral growth is read here in this paper inspite of the distorted version of the narrator with the help of the implicit voice of the writer, whose position is ambiguous and dangerous as he at once identifies with and criticizes the West.
Even though Haldin and Razumov are Conrad's vision of solipsism and despair that results from the disintegration of community, Haldin's revolution, i.e., Haldin's assassination of Mr. de P― is “reckless―like a butcher―in the middle of all these innocent people―scattering death” and not an authentic challenge to the social order, whereas the problem of Razumov comes from the fact that the union of the energies of Western capitalism and the organic immanence of the religion of pre-capitalist societies can only block out the place of Razumov himself as “the true Razumov had his being in the willed, in the determined future―in that future menaced by the lawlessness of autocracy―for autocracy knows no law―and the lawlessness of revolution.” As Razumov lacks an identity in which he believes, he is particularly vulnerable to the insinuations of Mikulin. However, he found out later that the road to the Russian nation is not with those servants of the nation.
Razumov was so naive at first and becomes the skeptic. Razumov's impasse or aporia of consciousness begins with Haldin's confession of the weariness of revolutionary act because “Reform is impossible. There is nothing to reform. There is no legality, there are no institutions. There are only arbitrary decrees.” Razumov's confession to Natalia is a “declaration of independence” even though he has been unable to answer Mikulin's question of “where to?” Razumov understands that the revolutionists make the right historical desicions, however, he has no intention to be converted to Peter Ivanovitch's fanatic nor to be a slave of autocracy. As Razumov has “the misfortune to be born clear-eyed,” he can declare solemnly to the revolutionists that he is independent and make a proper confession of betrayal to Natalia to be washed clean.
Even though Haldin and Razumov are Conrad's vision of solipsism and despair that results from the disintegration of community, Haldin's revolution, i.e., Haldin's assassination of Mr. de P― is “reckless―like a butcher―in the middle of all these innocent people―scattering death” and not an authentic challenge to the social order, whereas the problem of Razumov comes from the fact that the union of the energies of Western capitalism and the organic immanence of the religion of pre-capitalist societies can only block out the place of Razumov himself as “the true Razumov had his being in the willed, in the determined future―in that future menaced by the lawlessness of autocracy―for autocracy knows no law―and the lawlessness of revolution.” As Razumov lacks an identity in which he believes, he is particularly vulnerable to the insinuations of Mikulin. However, he found out later that the road to the Russian nation is not with those servants of the nation.
Razumov was so naive at first and becomes the skeptic. Razumov's impasse or aporia of consciousness begins with Haldin's confession of the weariness of revolutionary act because “Reform is impossible. There is nothing to reform. There is no legality, there are no institutions. There are only arbitrary decrees.” Razumov's confession to Natalia is a “declaration of independence” even though he has been unable to answer Mikulin's question of “where to?” Razumov understands that the revolutionists make the right historical desicions, however, he has no intention to be converted to Peter Ivanovitch's fanatic nor to be a slave of autocracy. As Razumov has “the misfortune to be born clear-eyed,” he can declare solemnly to the revolutionists that he is independent and make a proper confession of betrayal to Natalia to be washed clean.
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참고문헌 (31)
참고문헌 신청
[단행본] - Conrad, Joseph / 1984 / Under Western Eyes. / Harmondsworth: Penguin Books
[단행본] - Anderson, Benedict / 1991 / Imagined Communities: Reflections on The Origin and Spread of Nationalism / London: Verso
[단행본] - Ash, Beth Sharon / 1999 / Writing in Between: Modernity and Psychosocial Dilemma in the Novels of Joseph Conrad / New York: St. Martin's Press
[단행본] - Barthes, Roland / 1987 / Image-Music-Text / London: Fontana Press
[단행본] - Bennington, Geoffrey / 2001 / Derrida and Politics (Jacques Derrida and the Humanities) / Cambridge: Cambridge UP : 193 ~ 212
[단행본] - Anderson, Benedict / 1991 / Imagined Communities: Reflections on The Origin and Spread of Nationalism / London: Verso
[단행본] - Ash, Beth Sharon / 1999 / Writing in Between: Modernity and Psychosocial Dilemma in the Novels of Joseph Conrad / New York: St. Martin's Press
[단행본] - Barthes, Roland / 1987 / Image-Music-Text / London: Fontana Press
[단행본] - Bennington, Geoffrey / 2001 / Derrida and Politics (Jacques Derrida and the Humanities) / Cambridge: Cambridge UP : 193 ~ 212
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