지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2002.4
- 수록면
- 213 - 259 (47page)
이용수
초록· 키워드
오류제보하기
With justice embodiment movement since the late 1960s, Catholic Church in Korea had a great effect on the church itself and the Korean society. Though, in the beginning, not fully prepared for its movements for both just society and human rights, the Church began to realize that there were much demands for the Church to serve for the people and society of Korea.
The Church tried to recognize the suffering of the people and find ways to cure it since the 1970s. The central effort was given to the issues related to 5·18 KwangJu Democratization Movement. The churches in Kwangju suffered with the people in Kwangju during the Kwangju movement, and were determined to find the truth about the incident. But the Catholic Church of Korea responded with silence, not making the effort of the churches in Kwangju nationwide one.
The Church had given cooperative gesture to the political circle in the 1980s, when numberous church events took place. The government supported the Church to a great deal, and the Church in return induced the churches to lower their criticism on the government. Majority of bishops were critical of the church involvement in social and political movements. In this circumstance, it was unlikely to expect the Church to conduct a leading role in challenging the government. Therefore, the KwangJu issues were dealt mainly by the churches in Kwangju. Gradually, however, the truth about the Kwangju incident became to be known; the Kwangju movement was to be understood as a movement for peace and justice of the entire country.
Participation of the religrous bodies in social issues was one of duties of the religion. Insisting upon the separation of church and state while ignoring this duty would only reject the very existence of the religion. To secure basic human rights, pursue virtue, and work for just society were the reasons why the religion exists in the human society.
The Church tried to recognize the suffering of the people and find ways to cure it since the 1970s. The central effort was given to the issues related to 5·18 KwangJu Democratization Movement. The churches in Kwangju suffered with the people in Kwangju during the Kwangju movement, and were determined to find the truth about the incident. But the Catholic Church of Korea responded with silence, not making the effort of the churches in Kwangju nationwide one.
The Church had given cooperative gesture to the political circle in the 1980s, when numberous church events took place. The government supported the Church to a great deal, and the Church in return induced the churches to lower their criticism on the government. Majority of bishops were critical of the church involvement in social and political movements. In this circumstance, it was unlikely to expect the Church to conduct a leading role in challenging the government. Therefore, the KwangJu issues were dealt mainly by the churches in Kwangju. Gradually, however, the truth about the Kwangju incident became to be known; the Kwangju movement was to be understood as a movement for peace and justice of the entire country.
Participation of the religrous bodies in social issues was one of duties of the religion. Insisting upon the separation of church and state while ignoring this duty would only reject the very existence of the religion. To secure basic human rights, pursue virtue, and work for just society were the reasons why the religion exists in the human society.
목차
Ⅰ. 머리말
Ⅱ. 1970년대 한국사회와 종교계의 사회정의 구현활동
Ⅲ. 5·18광주민주화운동 당시 종교계의 동향
Ⅳ. 5·18광주민주화운동 이후 종교계의 태도
Ⅴ맺음말
참고문헌
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
교회 시설의 세금 부과에 관한 연구
한양법학
2016 .02
-
교회의 자원 활용 방법이 교회 성장에 미치는 영향 : 조직정당성의 조절효과를 중심으로
로고스경영연구
2013 .12
-
교회 회계제도의 개선방안에 관한 연구
국제회계연구
2012 .12
-
韓国系キリスト教会における国際結婚夫婦の信仰 ―宗教的プログラムの影響に注目して―
차세대 인문사회연구
2016 .01
-
신자유주의 구조 조정과 아르헨티나 가톨릭교회의 대응
라틴아메리카연구
2005 .03
-
명의신탁 교회재산의 법률관계
원광법학
2012 .01
-
STATUS INCONSISTENCY AND STRIVING FOR POWER IN A CHURCH : IS CHURCH A REFUGE OR A STEPPING-STONE?
Journal of Asian Sociology
1997 .07
-
멕시코 혁명과 종교
라틴아메리카연구
2001 .12
-
교회이미지 개선을 위한 마케팅커뮤니케이션전략에 관한 연구
로고스경영연구
2014 .06
-
해방정국과 제1공화국에서의 국가-천주교회의 관계에 관한 연구
사회이론
2004 .12
-
오늘날 한국 교회 무엇을 하고 있나?
로고스경영연구
2008 .05
-
한국 교회의 구조적 문제성
사회이론
1985 .12
-
교회 분쟁 사례에 대한 법적 검토*1) - 판례의 태도를 중심으로
외법논집
2018 .01
-
폴란드 가톨릭 교회 : 체제전환이후 20년
유럽연구
2010 .08
-
종교적 감정과 ‘새로운’ 작은 교회들의 문화적 재기
사회이론
2017 .11
-
중국의 가정교회와 기독교 사회복지 : 가정교회 등기문제를 중심으로
사회과학연구
2016 .08
-
Status of Church for Welfare Role in Korea
International Journal of Gerontological Social Welfare
2009 .06
-
개신교단의 권징결의와 사회법정의 권징재판
法學論文集
2013 .01
-
교회비서의 역할 인식에 관한 기초 연구 : 목회자의 인식을 중심으로
비서·사무경영연구
2003 .12
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2009-340-013784705