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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
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One of the most typical and unanimously received ultimatum regarding the Confucian concept of the relationship between the King and the Subjects(including the vassals), is that they are bonded with justice and moral obligations. What the historians should keep in mind in analyzing this ultimatum, is that the contents of those justifications and moral obligations used
to change to same extent, due to the trends and unique atmospheres of certain subject periods. In this article, the fact that the moral obligations regarding the matter of whether to serve the government or choose otherwise(like retiring) became a dominant subject, is closely examined.
Along with the heightened sense of justice based on moral reasoning(名分論的義理), which in itself strongly supported undisputed subordination to the King's authority, the 16th century's moral principles regarding the relationship between the King and the Subjects began to newly highlight the matter of choosing to serve the government, or not. in other words, it became very important for the scholar-officials to abide by certain moral disciplines and obligations when they were going to commence public service in the government or choose to retire from it. They were required to cautiously consider their own abilities, and determine whether they were prepared for the job or not. And most importantly, merely having the abilities was simply not enough. A scholar-official also had to take the personal nature and colors of the King and other vassals into consideration, because they had to act accordingly and provide adequate services at the right place and at the right time. They believed that acting upon these kinds of principles and obligations, was serving the higher cause which was no less than establishing a moral and proper relationship between the King and the subjects.
This kind of new highlights in the concept of King-Vassal relationship suggests that there were certain changes made to the political ideologies of this era as well. The most dominant subject matter in the area of political ideologies at the time was, in order to bring the image of an ideal society to reality, whether one should choose to serve the country by having enlisted itself for government service duties, or stay where one was and choose to serve the social ideals through non-governmental, civilian or academical activities. How to utiIize governmental power was not a primary issue. Whether to join it or not was. This was the most distinct characteristic of the 16th century's political ideology, compared to the 15th century's one.
to change to same extent, due to the trends and unique atmospheres of certain subject periods. In this article, the fact that the moral obligations regarding the matter of whether to serve the government or choose otherwise(like retiring) became a dominant subject, is closely examined.
Along with the heightened sense of justice based on moral reasoning(名分論的義理), which in itself strongly supported undisputed subordination to the King's authority, the 16th century's moral principles regarding the relationship between the King and the Subjects began to newly highlight the matter of choosing to serve the government, or not. in other words, it became very important for the scholar-officials to abide by certain moral disciplines and obligations when they were going to commence public service in the government or choose to retire from it. They were required to cautiously consider their own abilities, and determine whether they were prepared for the job or not. And most importantly, merely having the abilities was simply not enough. A scholar-official also had to take the personal nature and colors of the King and other vassals into consideration, because they had to act accordingly and provide adequate services at the right place and at the right time. They believed that acting upon these kinds of principles and obligations, was serving the higher cause which was no less than establishing a moral and proper relationship between the King and the subjects.
This kind of new highlights in the concept of King-Vassal relationship suggests that there were certain changes made to the political ideologies of this era as well. The most dominant subject matter in the area of political ideologies at the time was, in order to bring the image of an ideal society to reality, whether one should choose to serve the country by having enlisted itself for government service duties, or stay where one was and choose to serve the social ideals through non-governmental, civilian or academical activities. How to utiIize governmental power was not a primary issue. Whether to join it or not was. This was the most distinct characteristic of the 16th century's political ideology, compared to the 15th century's one.
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