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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 저널정보
- 동양사학회 동양사학연구 東洋史學硏究 第167輯
- 발행연도
- 2024.6
- 수록면
- 483 - 532 (50page)
- DOI
- 10.17856/jahs.2024.6.167.483
이용수
초록· 키워드
오류제보하기
The disciplines known as Sinology in Europe and Hanhak 漢學 in East Asia followed distinct trajectories, each developing unique characteristics within their respective regions. However, they have eventually converged into a unified field of scholarship known as Chinese studies.
The universal learning of Chinese Hanhak in East Asia found acceptance and appropriation in Korea, Japan and Vietnam. Notably, Korea developed a self-sufficient Hanhak by the late Choson period, but it lacked the vitality necessary for succession by modern scholarship. Western missionaries, over several generations since the 17th century, studied Chinese Hanhak and laid the foundation for European Sinology. The development of European Sinology can be characterized by keywords such as “missionary works,” “commerce and diplomacy,” “transnational,” “scholarship,” and “ups and downs.”
European Sinology, for the first time, found acceptance in Japan in the late 19th century, transforming the East Asian Hanhak from a universal scholarship into a regional focused solely on China. Unlike Europe, where transnationalism played a crucial role in Sinology’s development, it was challenging for East Asia to witness such interchange by the end of the 19th century. However, the Japanese critical reflection on Hanhak as a regional study undoubtedly owed much to the influence of transnationalism from European Sinology.
There is not a humanities discipline such as Sinology or Chinese studies that shares strong interests between Europe and East Asia.
The universal learning of Chinese Hanhak in East Asia found acceptance and appropriation in Korea, Japan and Vietnam. Notably, Korea developed a self-sufficient Hanhak by the late Choson period, but it lacked the vitality necessary for succession by modern scholarship. Western missionaries, over several generations since the 17th century, studied Chinese Hanhak and laid the foundation for European Sinology. The development of European Sinology can be characterized by keywords such as “missionary works,” “commerce and diplomacy,” “transnational,” “scholarship,” and “ups and downs.”
European Sinology, for the first time, found acceptance in Japan in the late 19th century, transforming the East Asian Hanhak from a universal scholarship into a regional focused solely on China. Unlike Europe, where transnationalism played a crucial role in Sinology’s development, it was challenging for East Asia to witness such interchange by the end of the 19th century. However, the Japanese critical reflection on Hanhak as a regional study undoubtedly owed much to the influence of transnationalism from European Sinology.
There is not a humanities discipline such as Sinology or Chinese studies that shares strong interests between Europe and East Asia.
목차
Ⅰ. Sinology 혹은 중국학의 이중성
Ⅱ. 유럽 중국학의 핵심 키워드들
Ⅲ. 한학에서 지역학으로 가는 동아시아의 궤적들
Ⅳ. 중국학의 관점에서 본 조선 후기 학술사의 이면
Ⅴ. 나가며
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