지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
Blaise Pascal’s Pensées is a Christian apologetics that resists the anti-Christian thoughts painted in an anthropocentric trend of the 17th century. In other words, this book is intended to apologize to those without faith that the true religion is only christianity. All of the theological systems of thought in Pascal’s Pensées as a Christian apologetics are attributed to Jesus Christ. In this regard, Jesus Christ is not but Pascal’s epistemological basis, but the general concept of a Christian apologetics. Therefore, this study aims to organize and systematize his christology through the understanding of Christ in Pascal’s Pensées.
The results of the study are as follows: first, Pascal’s Pensées establishes Jesus Christ at the center of all things and the purpose of all things for the purpose of oriented christocentric theology. In his theology, Christ is the epistemological basis for identifying causes of all existence. Second, for Pascal, the true mediator is only Jesus Christ. In this way, he deals with the theology of the mediator in Pensées. Without the mediator, Jesus Christ, not only cannot God and man be united, but man cannot recognize God, and all fellowship with God is cut off. Therefore, in Pascal’s theology, the mediator Jesus Christ, is regarded as ‘middle’. Third, in Pensées, Pascal constructs Christ as the God who humbled himself in kenotic(kenosis) christology. His kenotic christology is based on the Apostle Paul’s kenotic christology. Jesus Christ, who humbled himself and submitted himself to death, is just ‘Christ crucified’ (1 Cor. 1:23). Finally, Pascal’s christology explores theologia crucis . His theologia crucis is based on Martin Luther’s tradition of theologia crucis, who inherited the theology of the apostle Paul. For Pascal, Christ’s death for us on the cross is the death of the Atonement.
On the other hand, in the Christology that Pascal pursues, the double composition as the dual concept is importantly considered and constructed. For example, the cross and resurrection, the lowering and exaltation of Christ, the divinity and humanity, the suffering and glory of Christ, judgment and love, greatness and lowliness of Christ etc. Here, Pascal consistently uses tools of dialectical interpretation. For this reason, the ‘source of contradiction’(these) disappears from the horizon of the christology in Pascal’s Pensées, and the ‘resolve of contradiction’ (anti-these) is established in a new form in Jesus Christ(syn-these) to achieve reconciliation, synthesis, and integration. In conclusion, in Pascal’s christology, Jesus Christ is only the subject of dialectical integration.
The results of the study are as follows: first, Pascal’s Pensées establishes Jesus Christ at the center of all things and the purpose of all things for the purpose of oriented christocentric theology. In his theology, Christ is the epistemological basis for identifying causes of all existence. Second, for Pascal, the true mediator is only Jesus Christ. In this way, he deals with the theology of the mediator in Pensées. Without the mediator, Jesus Christ, not only cannot God and man be united, but man cannot recognize God, and all fellowship with God is cut off. Therefore, in Pascal’s theology, the mediator Jesus Christ, is regarded as ‘middle’. Third, in Pensées, Pascal constructs Christ as the God who humbled himself in kenotic(kenosis) christology. His kenotic christology is based on the Apostle Paul’s kenotic christology. Jesus Christ, who humbled himself and submitted himself to death, is just ‘Christ crucified’ (1 Cor. 1:23). Finally, Pascal’s christology explores theologia crucis . His theologia crucis is based on Martin Luther’s tradition of theologia crucis, who inherited the theology of the apostle Paul. For Pascal, Christ’s death for us on the cross is the death of the Atonement.
On the other hand, in the Christology that Pascal pursues, the double composition as the dual concept is importantly considered and constructed. For example, the cross and resurrection, the lowering and exaltation of Christ, the divinity and humanity, the suffering and glory of Christ, judgment and love, greatness and lowliness of Christ etc. Here, Pascal consistently uses tools of dialectical interpretation. For this reason, the ‘source of contradiction’(these) disappears from the horizon of the christology in Pascal’s Pensées, and the ‘resolve of contradiction’ (anti-these) is established in a new form in Jesus Christ(syn-these) to achieve reconciliation, synthesis, and integration. In conclusion, in Pascal’s christology, Jesus Christ is only the subject of dialectical integration.
목차
Ⅰ. 서론
Ⅱ. 그리스도 중심적 신학
Ⅲ. 중보자 예수 그리스도
Ⅳ. 케노시스 기독론
Ⅴ. 십자가의 신학을 지향하여
Ⅵ. 결론
Abstract
참고문헌 (0)
참고문헌 신청함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
빠스깔의『빵세』에 나타난 신 이해
신학과 목회
2019 .11
-
요한복음 20:17-18의 부활한 예수 그리스도의 자의식에 투영된 기독론의 본질
신약논단
2020 .03
-
빠스깔의 『빵세』에 나타난 행복론
신학과 목회
2024 .07
-
빠스깔의『빵세』에 나타난 새로운 사상적 패러다임의 구성
신학과 목회
2023 .06
-
파스칼 변증론의 교육적 함의
철학탐구
2016 .08
-
한스 프라이의 기독론 - 예수 그리스도의 정체성과 현존
장신논단
2021 .12
-
Currents in Christological Debates
조직신학연구
2015 .06
-
아더 피어선의 기독론 : 루터의 단성론적 기독론과 칼빈의 양성론적 기독론 사이에서
피어선 신학 논단
2023 .02
-
더크 필립스(Dirk Philips)의 생애와 사상: 그의 기독론과 보이는 교회(Visible Church)관점을 중심으로
한국교회사학회지
2021 .01
-
요한 서신의 전략적/변증적 기독론
복음과 실천
2018 .04
-
저항과 용서의 케노시스: 케노시스 윤리의 페미니스트 신학적 수용을 위하여
신학논단
2022 .03
-
기독론과 영성의 관계 연구 ? 고백자 막스무스와 슐라이어마허의 기독론을 중심으로
한국조직신학논총
2021 .01
-
로즈마리 래드퍼드 류터의 해방신학적, 여성신학적, 생태신학적 그리스도론
신학논단
2021 .06
-
이근삼(李根三, 1923-2007)과 기타모리 가조(北森加藏, Kitamori Kazoh, 1916-1998)의 기독론 비교 연구: 그리스도의 고난을 중심으로
조직신학연구
2024 .08
-
이민 신학의 그 중심 속에 있는 기독론 ― 존 칼빈의 그리스도와의 연합 사상 관점으로 본 성육신론과 그리스도의 삼중직론을 중심으로
한국조직신학논총
2023 .06
-
예수, 옛 계약의 완성자인가 새 계약의 창시자인가?
신학사상
2019 .01
-
존 폴킹혼의 케노시스 창조론에 대한 비판적 평가
조직신학연구
2024 .08
-
그리스도의 신성에 대한 워필드의 변증과 실천적 함의 연구
ACTS 신학저널
2019 .01
-
이슬람의 기독론
신학정론
2019 .12
-
Jesus Christ : At the Heart of the Church’s Identity
Catholic Theology and Thought
2018 .01
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2021-230-000070379