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논문 기본 정보
- 자료유형
- 전문잡지
- 저자정보
- 저널정보
- 한신대학교 한신신학연구소 신학연구 神學硏究 第76輯
- 발행연도
- 2020.6
- 수록면
- 151 - 172 (22page)
- DOI
- 10.46334/TS.2020.06.76.151
이용수
초록· 키워드
오류제보하기
Constantine the Great was the first ruler to mint Christian coins. His Christian coins typically bear images of the cross, Christ’s name (key-ro) and images of the “Hand of God,” which are generally the most numerous coins in largest volume. Cross coins were issued by Constantine the Great from 319, but the total quantity was not large. It still suggests that the cross was not yet a central symbol of Christianity until the time of the Great Era. Instead, various Christian symbols were used in coins. The name of Christ was also used frequently on the coins.
The Christian coinage of the Great Empire contributed greatly to the spread of Christianity, which clearly served as a decisive factor in the social and economic internalization of Christianity in the Roman Empire. Among the coin-making directors of Christian cities such as Ephesus and Constantinople, obviously there were a large number of Christians, so they were able to publish Christian coins in cooperation with the high priest. Crosses on coins issued in these cities can be seen as clearly meaning Christianity.
Nevertheless, Constantine generally took a gradual attitude and a hybridist approach in issuing Christian coins. In terms of the rate of coin issuance, many coins sought to follow the traditional form. In the early days of the reign, the issuance of castings, including pagan images and phrases, was also permitted, and the quantity was gradually reduced. The characteristics of Constantine’s Christian coinage are a mixture of pagan gods and crosses, and a mixture of pagan phrases and Christ names. This reveals the religious syncretism of the great emperor. In the 30-year reign of Constantine, the total number of coins issued is about 500. A total of 11 kinds of all coins included the cross, and 10 coins were named Key-roh. The type of cross coins was comparatively small, but the amount of issue was considerable. In other words, rather than various symbols, they repeatedly published coins of focus on crosses and slogans.
In the Constantine coinage, Christian patterns, such as crosses, Christian names, and religious phrases, were used in the margins, as well as in equipment such as pitches, shields, and military flags. This style of coinage is also consistent with the records of Eusebios’ writing. If many of the 4th century Christian coins included Christian symbols, the 5th century coins that followed became many independently engraved Christian symbols, apart from the items such as flags or weapons. If the Christian symbol in the fourth-century Constantine coinage gave the impression of religious decoration, it can be said that the sixth-century Christian coins showed not only decoration, but also Christianity itself as the center of empire and politics.
The Christian coinage of the Great Empire contributed greatly to the spread of Christianity, which clearly served as a decisive factor in the social and economic internalization of Christianity in the Roman Empire. Among the coin-making directors of Christian cities such as Ephesus and Constantinople, obviously there were a large number of Christians, so they were able to publish Christian coins in cooperation with the high priest. Crosses on coins issued in these cities can be seen as clearly meaning Christianity.
Nevertheless, Constantine generally took a gradual attitude and a hybridist approach in issuing Christian coins. In terms of the rate of coin issuance, many coins sought to follow the traditional form. In the early days of the reign, the issuance of castings, including pagan images and phrases, was also permitted, and the quantity was gradually reduced. The characteristics of Constantine’s Christian coinage are a mixture of pagan gods and crosses, and a mixture of pagan phrases and Christ names. This reveals the religious syncretism of the great emperor. In the 30-year reign of Constantine, the total number of coins issued is about 500. A total of 11 kinds of all coins included the cross, and 10 coins were named Key-roh. The type of cross coins was comparatively small, but the amount of issue was considerable. In other words, rather than various symbols, they repeatedly published coins of focus on crosses and slogans.
In the Constantine coinage, Christian patterns, such as crosses, Christian names, and religious phrases, were used in the margins, as well as in equipment such as pitches, shields, and military flags. This style of coinage is also consistent with the records of Eusebios’ writing. If many of the 4th century Christian coins included Christian symbols, the 5th century coins that followed became many independently engraved Christian symbols, apart from the items such as flags or weapons. If the Christian symbol in the fourth-century Constantine coinage gave the impression of religious decoration, it can be said that the sixth-century Christian coins showed not only decoration, but also Christianity itself as the center of empire and politics.
목차
Ⅰ. 서론
Ⅱ. 콘스탄티누스의 기독교 주화의 특징
Ⅲ. 기독교 주화와 혼합주의
Ⅳ. 결론
참고문헌
Abstract
참고문헌 (37)
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