메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류
인문학
인문학 일반 역사학 철학 종교학 어문학 기타 인문학
사회과학
사회과학 일반 경영학 관광학 교육학 군사학 문헌정보학 법학 사회학 신문방송학 심리과학 정치외교학 지리학 행정학 경제학 무역학 인류학 기타 사회과학
자연과학
자연과학 일반 물리학 생물학 생활과학 수학·통계학 천문학 지구과학 화학 기타 자연과학
공학
공학 일반 건축공학 기계공학 산업공학 재료·에너지공학 전기전자공학 조선해양공학 화학공학 컴퓨터학 기타공학
의약학
의학 일반 간호학 수의학 약학 한의학 기초의학 임상의학 기타 의약학
농수해양학
농수해양학 일반 농학 수산학 식품과학 임학 축산학 해상운송학 기타 농수해양학
예술체육학
예술 일반 디자인 미술 미용 사진 음악학 의상 체육 공연매체예술 기타 예술체육학
복합학
학제간연구 과학기술학 뇌인지과학 기술정책 기타 복합학

ENG

추천
검색

논문 기본 정보

자료유형
학술저널
저자정보
저널정보
중앙아시아학회 중앙아시아연구 중앙아시아연구 제21권 제1호
발행연도
2016.1
수록면
95 - 115 (21page)

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색

이 논문의 연구 히스토리 (2)

2016

티무르 제국 정치적 정체성의 변화
김지오 중앙아시아연구 2016.01 학술저널

2015

티무르 제국 정치적 정체성의 변화 : 모굴한국과의 관계를 통해서
김지오 동양사 2015.01 학위논문

초록· 키워드

오류제보하기
Chaghatai Ulus was divided into the East and West in the 1340s. After the split, Ulus-i Moghul was established in the East and the Timurid Dynasty was built in the West. Contrary to the fact that Ulus-i Moghul kept its political traditions, the Timurid Dynasty faced the need to harmonize the Mongol tradition with the Islam tradition according to the change in its political circumstances. Despite the split, however, an ideological uniformity existed in both states which originated from its past. As the identity of the Timurid Dynasty further developed, such notions gradually lost significance. As a result its relations with Ulus-i Moghul also changed from its past. Right after the unification of Transoxiana, Timur risks an expedition to Ulus-i Moghul. The ruler of Moghulistan at that time was Qamar ad-Din who revolted against Khan and seizes his power. And the Timur’s expedition had been justified under the objective of reunification of Chaghatai Ulus. On the other hand, as the conquest of land expanded Timur also had to assert its legitimacy to dominate in the Islamic world as well. While coming back and forth from two traditions, Timur attempted to gain legitimacy by utilizing various levels of symbols. Shahrukh considered himself as a reconstructor of Islam but also maintained the traditions of Mongols. Shahrukh confronted ideological challenges which included ideology competition, and Messianic movements. In response to such challenges he had to newly officialize its legitimacy by developing the intellectual tradition of Islam. Shahrukh established the ideology of the Timurid Dynasty by developing its mythic aspects. The change in political identity was reflected in its relations with Ulus-i Moghul. Ulus-i Moghul, during Shahrukh’s term, becomes recognized as a separate form of government that is different from that of the Timurid Dynasty. However, the ideological uniformity it shared with Chaghatai Ulus did not completely disappear by then. Ulugh Beg aimed to control Ulus-i Moghul by utilizing the conflict of succession of the other country. It was Abu Sa’id who occupied Samarkand and Herat after Shahrukh and Ulugh Beg. He also inherited Ulugh Beg’s policy which aimed to weaken Ulus-i Moghul through a conflict of succession. Abu Sa’id summoned Yunus and also recognized him as Khan of Ulus-i Moghul by setting him as competitor of Esen Buqa. Meanwhile, the identity of Timurid Dynasty that was transformed was accepted as something very distinct from its past. Abu Sa’id was no longer in need of a Khan and also seemed to have broken free from its past ideological uniformity. Consequently, the coalition of Abu Sa’id and Yunus may imply that the relations of the two states could have possibly entered a new era. Undergoing three periods, Timurid had established its empire in its Islamic traditions, thereby becoming a part of the Islamic world. Timur had become a legendary symbol in the region of Central Asia and his myth has made its way as a source of political charisma for its descendants as well as for other states in the later generations.
#티무르 제국 #모굴 칸국 #티무르 #샤루흐 #울룩벡 #아부 사이드 #Timurid Empire #Ulus-i Moghul #Timur #Shahrukh #Ulugh Beg #Abu Said

목차

등록된 정보가 없습니다.

참고문헌 (56)

참고문헌 신청
김호동 / 1990 / 前期모굴汗國의 繼承紛爭을 통해 본 遊牧的部族政治의 特徵 / 東洋史學硏究 33:63~100 google schola 김호동 / 1988 / 모굴汗國의 初期무슬림聖者들 / 歷史學報 119:1~45 google schola Abrū, Ḥāfiẓ / 1993 / Sayyid Kamāl Ḥājj / Nashr-i Nay google schola Amitai, Reuven / 1999 / The Mongol Empire and Its Legacy / Brill google schola Amoretti, B. S. / 1986 / The Cambridge History of Iran. vol.6 / Cambridge University Press :610~655 google schola

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

최근 본 자료

전체보기

댓글(0)

0