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자료유형
학술저널
저자정보
저널정보
한국러시아문학회 러시아어문학연구논집 러시아어문학연구논집 제17호
발행연도
2004.1
수록면
413 - 436 (24page)

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The purpose of this article is to examine Herzen's view of 'intellectuals'(intelligentsia). His view of intellectuals is important, for he was a father of Russian narodnichestvo and his view of intelligentsia was the foundation of Russian narodnichestvo. Herzen rejected the doctrine of radicalists, because he believed that 'the submission of individual to society, to people, to humanity, to the Idea, is merely a continuation of human sacrifice, of the immolation of the lamb to pacify God'. He did adhere to his rationalism. During he was a youth, he taught his domain serf to read and write. Later, in his letters to G. Mazzini, B. H. Chicherin, and M. Bakunin, Herzen told as 'until they(society and her problems) are completely transformed,' 'the mir that rational and autonomous human lived in,' and 'the future federation that every sovereign nation join with her self-determination'. These presentations shows us that he hope for the ideal society on the liberty and self-determination. Considering his view as the 'people' was passive, we can understand that he regarded as the men who ought to prepare and make the ideal society were not 'people' but the other class or group. Herzen thought that the men who ought to serve this obligation were 'intelligentsia'. Herzen's 'intellectuals' are not the lord of future society, but his 'intellectuals' are the one who ought to service for the people and the future society. Because, 'intellectuals' owed the people a great deal of debt for the development of civilization. He hated bourgeois, because they represented the culture of commerce. But, he did not divided 'intellectuals' and 'nobility'. Although, the age of nobility is ended already, the 'nobility' as intellectuals and rationalists ought to service for the future society and the people. Because, they attached to his honor and morality.

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