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자료유형
학술저널
저자정보
저널정보
한국사학사학회 韓國史學史學報 韓國史學史學報 제21호
발행연도
2010.1
수록면
111 - 148 (38page)

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Fu Ssu-nian, who was one of the most famous historians of modern China, contributed to the scientization of Chinese historical research by transplanting the methodology of German positivism into China and thus made the historical science as an independent discipline in China. His remarkable research on Chinese archeology can also be considered as his important achievement. He cleared up the unsolved questions of the ancient Chinese history by unearthing Yinxu and constantly trained many leading archeologists. However his methodology had not any philosophical grounds for humanistic values because he excessively trusted the Western tradition of scientific positivism and adapted it to the Chinese history. He took no notice of fundamental principles of human beings and the world, essences of life, and moral values as well as the rules of historical change and development and its causal relations. It's a wrong opinion that Fu Ssu-nian transplanted the Ranke's positivism into China. Ranke would never try to expel philosophical ideas from history although it can be true that he considered historically positive materials as great important factors in his research. In fact, Ranke thought that the power of history depended on 'Ideas' or 'spiritual substances.’ Ranke's detailed and strict methodology cannot be considered as the final end of historical research but as an effort to find out the leading ideas of each historical stage. We can say that Ranke would not emphasize positivistic research exclusively but Fu Ssu-nian and a few modern Chinese historians would. China and its people were being threatened by the invasion of imperialism when Fu Ssu-nian worked in China. For this reason, his research and perception had a great tendency of nationalism. He was inclined to subordinate historical facts to his contemporary political and social problems. In terms of his national problems, he tried to disregarded his usual conviction that he had emphasized the scientific and positivistic research before. Such an aspect says that Dong-bei-shi-gang(『東北史綱』) is a groundless and failed historical research. By the same reason, it seems that the contemporary Chinese Northeast Project(東北工程) also depends on an illogical basis traced back to his failed theory. We can make sure that the attitude of many contemporary Chinese intellectuals towards Northeast Project and national problems is not different from Fu Ssu-nian's. We ought learn from his mistake that historical researches can be easily reduced into an useful instrument to political powers and make historians lose their academic pride as well as produce misunderstanding of history if they cannot keep a good distance from his contemporary political issues.
#부사년 #역사연구 #과학적 동방학 #사료학 #실증주의 #『동북사강』 #학술보국 #Fu Ssu-nian #History Research #Scientization of Chinese studies #Study of historical materials #Positivism #Scholarship of patriotism.

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中國社會科學院近代史硏究所中華民國史硏究室 / 1983 / 適來往書信選(上) / 中華書局 google schola 余英時 / 1999 / 歷史와 思想 自序 / 中國思想史方法論 google schola 傅斯年 / 1932 / 東北史綱 / 北平商務印書館 google schola 傅斯年選集 / 1967 / 文星書店股?有限公司 google schola 傅樂成 / 1979 / 傅孟眞先生年譜 / 傳記文學出版社(臺北) google schola

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