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논문 기본 정보

자료유형
학술저널
저자정보
저널정보
영국사학회 영국 연구 영국 연구 제20호
발행연도
2008.1
수록면
349 - 370 (22page)

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The purpose of this paper is to show the issues surrounding the origins of local society in late ‘Anglo-Saxon’ England, by examining a single original notification (S.1215) from 968.A local society not only has real existence but is also a construct formed by mutual communication between central authority and the local inhabitants. The year 968 fell in the reign of King Edgar, whose coronation highlighted the process of the making of England as a unified kingdom. document records that the king’s court, held at Canterbury, authorized the agreement of a Kentish woman, Æthelflæd, with Aelfwold, on granting swine-pasture at Heronden in Tenterden, Kent, in return for 1350 pence. Both parties had their own witness-groups, including men designated as countrymen (rustici). It is unusual for them to appear as witnesses in documents, but the term rusticus had no connotation of social standing, but meant those who lived in the country. This is also true of villanus, someone who lived in a village. They were fellow-country men, that is, the kindred and neighbourhood of both parties, standing surety as witnesses. They also shared a common memory of this transaction with the monks of Christ Church and of St Augustine’s, and the three Canterbury fellowships, of residents within the walls of the town, residents outside the walls of the town, and their dependants. The document also records the immediate some later insertions by the same hand as the original draft. After the original agreement made, a certain Eadwold made a strong claim to the land concerned. He is assumed to be a relative, possibly a brother-in-law of Aethelf laed, the donor. To prevent serious strife, both parties might well have decided to make second agreement with Eadwold on the payment of 100 pence to Eadwold and his sons. meeting for this second agreement was held at Appledore near Tenterden, where there was an old minster church.There appeared the fellow-countrymen as witnesses for Eadwold also appeared the community of Appledore, and five men, who played the same roll as the common witnesses at Canterbury, remembering this agreement. The document shows the effort of local people to prevent an unintended dispute over the lands in the local society. country-fellows recorded witnesses made up a faction for mutual security, in the form of kindred, or lordship, or community, or political friendship. The itinerant king’s court depended on the communal activity of ‘local people’ for governance. time went on, the rustici would be replaced by thegns. A. D. 1000 onwards, they would accept the king’s orders by means of royal writs, and the king in turn would appreciate their decision as the shire-community; ‘for my [the king’s] will is that the judgment given by my thegns shall be upheld’. There were no writs without thegns in the shire among the addressees. we call them as proto-gentry? theme, however, is beyond the range of this paper.
#지역사회 #헤론덴 #앵글로색슨 #에드가 왕 #Local Society #Heronden #Anglo-Saxon #King Edgar

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참고문헌 (30)

참고문헌 신청
/ / English Historical Documents google schola / 1937 / Archaeologia Cantiana 49 google schola / 2001 / Charters of Abingdon Abbey / Oxford : 470 ~ 472 google schola A. Williams / 2008 / The World before Domesday / London google schola Ann Williams / 2008 / Charters, Notifications, and Letters / Medieval Documents in Japan and England : 39 ~ 67 google schola

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