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논문 기본 정보

자료유형
학술저널
저자정보
저널정보
한국몽골학회 몽골학 몽골학 제21호
발행연도
2006.1
수록면
225 - 240 (16page)

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In this article, auther noticed, that the Mongol ger keeps very large heritage of spiritual culture and historical devolopment of material culture of nation. The clearly example of this is symbol of mongol ger, connecting with it’s ritual. Symbol of mongol ger is beginning of making a Mongol ger. When Mongols hold a wedding for son, they make a rituals as “to erect new ger” and “to cover ger”. This new ger likes the symbol of “small world”. Also, ger’s all things as toono /the wooden frame for the flue of a Mongolian ger/, uni /the poles of a ger with make up the roop/, hana /the wall, wooden lattice of ger/, Örhi /flap covering a smoke hole of a ger/, tuurga /the pieces of felt covering the frame of a ger/, chagtaga /the rope securing the roof-ring of the ger/ symbolized with owner of this ger and animals. Explaniation of this symbol depended on lot of reason. For example, if grow animal become ger larger, if break things of ger is bad omen for owner and animals. One of the symbol of Mongol ger reflecteted to ger’s inside things and ger’s outside’s place. The inside of ger divided to five part: the man’s part, the women’s part, the rear part, the hearth part, the door’s part. Very important symbol is outside place of ger. For example, father’s ger in western side of livestock enelosure, son’s ger in eastern side, the tethering post in south side, the tethering plase of mare in south western side, the tethering place of cow in south eastern side. Mongol ger also divided to two kind: the every time using ger and the temporary using ger. During the historical devolopment process, mongols used all of kind ger, it symbolized in life of mongols. In the end, I have notice, that mongol ger is like symbol of the small world, all sides of mongol ger symbolized with nature.

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