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학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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We cannot look at the context in the way that we look at the objects in front of our eyes. We cannot treat or handle contexts in the way that we do with the objects. Contexts are never clearly looked at, nor specifically specified or analyzed like the general objects. So we cannot speak of the structures of contexts and the analysis of the contexts as we do with the general objects. Instead, we talk of the workings of the context, or our workings on the context, the construction of the context, the change or upgrading or evolution of the context.
The context is a relational concept. It appears in the form: “A is in the context B” or “B is the context of A”. The things that belong to the relational term A can be generalized to actions. We say “the context of the meaning of a phrase”, but it is understood as “the context of the interpretation of a phrase”, where the interpretation is an action of interpreting.
Every context is constructed around the action. The action is at the center of the context. And every action is based upon the goals. The desire, the belief, the condition, the available, the necessary, the condition, all these are constructing elements or aspects of the action, and these constitute the context of the action under discussion.
Every thing is connected to each other. Things are connected to the things and to the environments, actions are connected to the actions and to the other elements or aspects of the context of the action.
And every action is embedded in the interaction. Interaction is a bidirectional workings between the things, between the people, the objects, the actions, the thoughts, the emotions, the environments. Actions by themselves cannot be fully explained. It can be appropriately explained only when it is viewed as embedded in an interaction.
Finally, the representation system is needed for representing the context, which is changing, adapting, interacting. The modal logic, the possible world semantics cannot cope with this problem. We need a wholly new system of representation system for the context.
The context is a relational concept. It appears in the form: “A is in the context B” or “B is the context of A”. The things that belong to the relational term A can be generalized to actions. We say “the context of the meaning of a phrase”, but it is understood as “the context of the interpretation of a phrase”, where the interpretation is an action of interpreting.
Every context is constructed around the action. The action is at the center of the context. And every action is based upon the goals. The desire, the belief, the condition, the available, the necessary, the condition, all these are constructing elements or aspects of the action, and these constitute the context of the action under discussion.
Every thing is connected to each other. Things are connected to the things and to the environments, actions are connected to the actions and to the other elements or aspects of the context of the action.
And every action is embedded in the interaction. Interaction is a bidirectional workings between the things, between the people, the objects, the actions, the thoughts, the emotions, the environments. Actions by themselves cannot be fully explained. It can be appropriately explained only when it is viewed as embedded in an interaction.
Finally, the representation system is needed for representing the context, which is changing, adapting, interacting. The modal logic, the possible world semantics cannot cope with this problem. We need a wholly new system of representation system for the context.
목차
1. 들어가기
2. 맥락이란
3. 맥락을 구성하기
4. 맥락은 무엇으로 이루어지는가?
5. 맥락의 작용
6. 행위 중심 맥락
7. 상호작용
8. 맥락의 표상을 위하여
9. 맺음
참고문헌
Abstract
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UCI(KEPA) : I410-ECN-0101-2019-710-000981779