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초록· 키워드
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There are some kinship between Chinese Daoist notion and Korean Sun-gyo notion, i.e., korean traditional Daoist notion. In this paper, I will examine the kinship between the ancient Dong-yi’s cultural tradition and Korean cultural tradition on the basis of Shen-xian thought, i.e., Daoist immortal thought.
But, on the birthplace of Shen-xian notion, there are various assertions and until be under controversy among scholars. So called Dong-yi, we can distinguish it by broad and narrow sense. In the broad sense, it covers ancient Dong-yi bribes who live in the northeastern Manchuria, Heilong liver’s area and the Korean peninsula. In the narrow sense, it includes Dong-yi tribes who reside in Shan-dong area, eastern He-nan area, Yangzi and Huai rivers area, and the Han liver area. I claim that the birthplace of Shen-xian notion was originated from Dong-yi’s of the broad sense basically.
The core notions of Shen-xian is notions for soaring sky and immortal body. The notions of Xian-ren who does Sleeve dancing and soar in the sky certainly originated from ancient Dong-yi cultures. So in the Warring states period, it is a reasonable assertion that thoughts of Shen-xian’ schools was rooted in the state Yan and state Qi areas.
Shaman in the ancient Dong-yi tribes was expert on soaring sky and their notion of flying in the sky has to do with Bird totem. Therefore, I can draw a conclusion that thought of Shen-xian surely originated from Bird totem of ancient Dong-yi trabes.
Korean culture is inherently shamanic culture and faith of Shen-xian, i.e., daoistic immortal man. Many centuries later, Choe Chi-Weon(A.D.857 ~unknown), who was a famous scholar in Silla period (about the late 9th century in three kingdom era of ancient Korea), also specified the Dao of ‘Hyun-Myo (Xuan-Miao)’, ‘Pung-Lyu do’(Dao of Feng-liu), spirit of ‘Hwa-Rang do’, which is that Silla’s chivalry members was trained the discipline. Choe’s Xian-Jiao concepts also was originated from this ancient Dong-yi’s Xian-Jiao culture, i.e., ancient Korean shamanism. We also could know the notion of ‘Sam-Shin San (a mountain that three immortal beings live in) from this notion. At that time, a number of Shin-Sun (Daoist immortal man) live in and many kind of elixir plants grow in the Korean peninsula. From this facts, we come to know that Silla area was just Sun-Hyang (Xian-Xiang, 仙鄉) that Shin-Suns live in and elixir plants grow in. From this conclusion, I also can say that the first Korean wave affected on the ancient chinese Yan and Qi’s culture.
But, on the birthplace of Shen-xian notion, there are various assertions and until be under controversy among scholars. So called Dong-yi, we can distinguish it by broad and narrow sense. In the broad sense, it covers ancient Dong-yi bribes who live in the northeastern Manchuria, Heilong liver’s area and the Korean peninsula. In the narrow sense, it includes Dong-yi tribes who reside in Shan-dong area, eastern He-nan area, Yangzi and Huai rivers area, and the Han liver area. I claim that the birthplace of Shen-xian notion was originated from Dong-yi’s of the broad sense basically.
The core notions of Shen-xian is notions for soaring sky and immortal body. The notions of Xian-ren who does Sleeve dancing and soar in the sky certainly originated from ancient Dong-yi cultures. So in the Warring states period, it is a reasonable assertion that thoughts of Shen-xian’ schools was rooted in the state Yan and state Qi areas.
Shaman in the ancient Dong-yi tribes was expert on soaring sky and their notion of flying in the sky has to do with Bird totem. Therefore, I can draw a conclusion that thought of Shen-xian surely originated from Bird totem of ancient Dong-yi trabes.
Korean culture is inherently shamanic culture and faith of Shen-xian, i.e., daoistic immortal man. Many centuries later, Choe Chi-Weon(A.D.857 ~unknown), who was a famous scholar in Silla period (about the late 9th century in three kingdom era of ancient Korea), also specified the Dao of ‘Hyun-Myo (Xuan-Miao)’, ‘Pung-Lyu do’(Dao of Feng-liu), spirit of ‘Hwa-Rang do’, which is that Silla’s chivalry members was trained the discipline. Choe’s Xian-Jiao concepts also was originated from this ancient Dong-yi’s Xian-Jiao culture, i.e., ancient Korean shamanism. We also could know the notion of ‘Sam-Shin San (a mountain that three immortal beings live in) from this notion. At that time, a number of Shin-Sun (Daoist immortal man) live in and many kind of elixir plants grow in the Korean peninsula. From this facts, we come to know that Silla area was just Sun-Hyang (Xian-Xiang, 仙鄉) that Shin-Suns live in and elixir plants grow in. From this conclusion, I also can say that the first Korean wave affected on the ancient chinese Yan and Qi’s culture.
목차
中文提要
1. 序言
2. 神仙思想與上古東夷
3. 神仙思想與韓國文化
4. 結語
【參考文獻】
Abstract
참고문헌 (22)
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UCI(KEPA) : I410-ECN-0101-2018-240-001551909