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연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
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This essay investigates the functions of Hebrew verb ՙāḇaḏ which occurs thirty seven times in the messages of Jeremiah. For this I analysed languages, syntax, structures and contents of each unit which includes the verb.
The messages of the book of Jeremiah are broadly divided into three subjects: ‘the reasons and results of the God’s judgment; the guidelines which cope with the God’s judgment; the restoration after the God’s judgment. In general, the first subject appears in chapters 1-25, the second subject appears in chapters 26-52 except for the book of consolation (Jer. 30-33), and the third subject appears in chapters 30-33. In particular, the verb ՙābad is used as a key word to compose the three subjects. It’s functions are as following:
First, ՙāḇaḏ is used as a key word to compose a message of ‘the reasons and results of the God’s judgment.’ In particular, idolatry is emphasized as a reason of the God’s judgment, and here ՙāḇaḏ is used to describe idolatry. In addition, ՙāḇaḏ is used to describe serving both foreigners and foreign gods as the results of the judgment. Accordingly, both idolatry and ՙāḇaḏ are important materials for composition of the message. In particular, the message is emphasized by the forms such as questions and answers, breach of covenant and continual sending of prophets by God. Second, ՙāḇaḏ serves as a key word for composing a message of ‘the guidelines which cope with the God’s judgment.’ A core of the message is that all the people should serve Babylon’s kings. This is pronounced by the prophet Jeremiah and Gedaliah. In particular, the false prophets pronounced that the people should not serve Babylon’s kings. Here, both ՙāḇaḏ and Babylon’s kings are important materials for this message. Third, ՙāḇaḏ serves as a key word for composing a message of ‘the restoration after the God’s judgment.’ A core of the message is that after seventy years, the people will no longer serve Babylon’s kings, rather they will serve YHWH and king David. Here, ՙāḇaḏ is used to emphasize the message.
Accordingly, it is sure that ՙāḇaḏ is used as a key word for composition of the messages for the past, present and future. This will help our understanding of key messages and composition of the book of Jeremiah.
The messages of the book of Jeremiah are broadly divided into three subjects: ‘the reasons and results of the God’s judgment; the guidelines which cope with the God’s judgment; the restoration after the God’s judgment. In general, the first subject appears in chapters 1-25, the second subject appears in chapters 26-52 except for the book of consolation (Jer. 30-33), and the third subject appears in chapters 30-33. In particular, the verb ՙābad is used as a key word to compose the three subjects. It’s functions are as following:
First, ՙāḇaḏ is used as a key word to compose a message of ‘the reasons and results of the God’s judgment.’ In particular, idolatry is emphasized as a reason of the God’s judgment, and here ՙāḇaḏ is used to describe idolatry. In addition, ՙāḇaḏ is used to describe serving both foreigners and foreign gods as the results of the judgment. Accordingly, both idolatry and ՙāḇaḏ are important materials for composition of the message. In particular, the message is emphasized by the forms such as questions and answers, breach of covenant and continual sending of prophets by God. Second, ՙāḇaḏ serves as a key word for composing a message of ‘the guidelines which cope with the God’s judgment.’ A core of the message is that all the people should serve Babylon’s kings. This is pronounced by the prophet Jeremiah and Gedaliah. In particular, the false prophets pronounced that the people should not serve Babylon’s kings. Here, both ՙāḇaḏ and Babylon’s kings are important materials for this message. Third, ՙāḇaḏ serves as a key word for composing a message of ‘the restoration after the God’s judgment.’ A core of the message is that after seventy years, the people will no longer serve Babylon’s kings, rather they will serve YHWH and king David. Here, ՙāḇaḏ is used to emphasize the message.
Accordingly, it is sure that ՙāḇaḏ is used as a key word for composition of the messages for the past, present and future. This will help our understanding of key messages and composition of the book of Jeremiah.
목차
I. 서론
II. 아바드에 관한 연구
III. 예레미야서에 나타난 ‘아바드’의 기능
IV. 결론
참고문헌
Abstract
참고문헌 (27)
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