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Aristotle's View of the Relation Between Happiness(euadaimonia) and the External Goods
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아리스토텔레스의 행복(eudaimonia)과 외적좋음의 관계에 대한 고찰

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Type
Academic journal
Author
ByungSeok Son (고려대)
Journal
The Society of Philosophical Studies Journal of The Society of philosophical studies Vol.118 KCI Accredited Journals
Published
2017.9
Pages
177 - 208 (32page)
DOI
10.23908/JSPS.2017.09.118.177

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Aristotle's View of the Relation Between Happiness(euadaimonia) and the External Goods
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According to Aristotle, eudaimonia or happiness is defined in conclusion as activity of the soul in accordance with virtue which is appealed to human function. Also he says that eudaimonia requires in addition being sufficiently equipped with external goods(ta ektos agatha) like friendship, wealth, political office, physical beauty, and good birth. The question is, does Aristotle insist whether virtue suffices for happiness or the possession of external goods should be included in his definition of eudaimonia. In other words, why does Aristotle evaluate the contribution of external goods and luck to eudaimonia? I think Aristotle’s view of the sufficiency thesis of virtue is not well harmonized with addition thesis of external goods. Accordingly, in this article I illuminate Aristotle’s view of external goods and try to reassess their value in relation to his theory of happiness and virtue.
In order to achieve this end, I focus on Aristotle’s mention that ‘it is impossible or not easy to do fine actions without the external goods’, and investigate how his announcement could be applied to the external goods. Especially concerning to the external goods by tools such as friend or wealth, I try to understand the interrelation between the external goods and the virtue by means of Aristotle’s hylomorphism. That is, I consider the external goods as matter(hyle), i.e., potential goods(dynamei agatha) on the one hand, and the virtue as form on the other, so that eudaimonia is realized by the virtuous activity by these two factors. I claim that the virtuous activity needs the external goods as tools in order to be actualized, and Aristotle acknowledges that eudaimonia needs the external goods and also at the same time preserve his formal definition of happiness as a final good consisting in virtuous activity, though the external goods have not their intrinsic or independent value.
#아리스토텔레스 #행복 #에우다이모니아 #외적좋음 #덕 #Aristotle #happiness #eudaimonia #external goods #virtue

Contents

【요약문】
1. 서론 : 행복은 외적좋음을 필요로 하는가?
2. 행복과 외적좋음의 인정여부
3. 수단(organon)으로서의 외적좋음과 덕활동의 관계
4. 운(tychē)과 관련된 외적좋음과 행복의 관계
5. 아리스토텔레스 행복론의 현재적 의미
참고문헌
〈Abstract〉

References (21)

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[학술지(정기간행물)] - 손병석 / 2000 / 아리스토텔레스에 있어서 에르곤(ergon), 덕(arete), 그리고 행복(eudaimonia)의 의미 / 철학연구 76 : 31 ~ 64 dbpia [학술지(정기간행물)] - 손병석 / 2016 / 세네카를 통해 본 감정론의 도덕 심리학적 고찰: <마르키아에 대한 위로>에 나타난 ‘슬픔’의 감정을 중심으로 / 범한철학 83 (4) : 163 ~ 196 google schola [학술지(정기간행물)] - 손병석 / 2012 / 공적주의(功績主義) 정의론과 최선의 국가: 아리스토텔레스의 덕(aretē)과 운(tychē) 개념을 중심으로 / 범한철학 67 (4) : 103 ~ 139 google schola [학술지(정기간행물)] - 손병석 / 2012 / Aristotle’s View on Economics (Oikonomia) / 서양고전학연구 (49) : 45 ~ 63 google schola [학술지(정기간행물)] - 한석환 / 2016 / 아리스토텔레스의 ‘통념의 방법’은 내재적 실재론의 표출인가? / 철학연구 (112) : 1 ~ 30 dbpia

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