지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
In this paper is you want try to clarify the original meaning and cultural history significance with the "Umasake" of Makurakotoba(Pillow word) that binds to the song content of the HitoMaro being used as idioms.
On the other hand, including the Hitomaro & poet of Manyo is singing spree song called "palace of Miwa" in the modified and, Kiki(記紀) songs the Mount Miwa using the modified word "Umasake". In this way, would appear that it would be derived from the shortcut is to try to decipher the cultural-historical meaning, which is included in the Makurakotoba in order to explore the deep meaning hidden in it of "Umasake". So, is seen to the 17th song of NukatanoŌkimi as a precedent of HitoMaro has used "Umasake" have been used to modify the place name with a Makurakotoba along with the "Aoniyoshi", which is to say, the Emperor has reigned than is intent was glimpse of trying to symbolically expressive that the surrounding mountains Asuka river is a land of the hermit(神仙地) is a place to live.
After all, the representation of liquor lurking in "Umasake" of Hitomaro, god of wine, which confined to Miwa mountain standing in the inflow has been put port of the advanced cultural relics of Baekje, which is formed along the muscle of Asuka river (Oomononushi God it will be known that the mysterious power of) have the meaning of even a tradition to try to worship the god of the mountain Miwa in places confined. In addition, Japan is in the came engaged in the agricultural life centered on the rice from ancient times, he ritual to pray has been made it the fertility of the five grains in the background to Jingi. In this case, refers to a sake "SIRU(汁)" is provided in God festival, it has been and important as a rite of the Imperial Court. And, "Umasake" that was supposed to be modifying the Mount Miwa is believed to private specific customs for the sake must represent the religious meaning, which is coupled incorporated into the court ritual in the ultimate.
On the other hand, including the Hitomaro & poet of Manyo is singing spree song called "palace of Miwa" in the modified and, Kiki(記紀) songs the Mount Miwa using the modified word "Umasake". In this way, would appear that it would be derived from the shortcut is to try to decipher the cultural-historical meaning, which is included in the Makurakotoba in order to explore the deep meaning hidden in it of "Umasake". So, is seen to the 17th song of NukatanoŌkimi as a precedent of HitoMaro has used "Umasake" have been used to modify the place name with a Makurakotoba along with the "Aoniyoshi", which is to say, the Emperor has reigned than is intent was glimpse of trying to symbolically expressive that the surrounding mountains Asuka river is a land of the hermit(神仙地) is a place to live.
After all, the representation of liquor lurking in "Umasake" of Hitomaro, god of wine, which confined to Miwa mountain standing in the inflow has been put port of the advanced cultural relics of Baekje, which is formed along the muscle of Asuka river (Oomononushi God it will be known that the mysterious power of) have the meaning of even a tradition to try to worship the god of the mountain Miwa in places confined. In addition, Japan is in the came engaged in the agricultural life centered on the rice from ancient times, he ritual to pray has been made it the fertility of the five grains in the background to Jingi. In this case, refers to a sake "SIRU(汁)" is provided in God festival, it has been and important as a rite of the Imperial Court. And, "Umasake" that was supposed to be modifying the Mount Miwa is believed to private specific customs for the sake must represent the religious meaning, which is coupled incorporated into the court ritual in the ultimate.
목차
Abstract
Ⅰ. 머리말
Ⅱ. 우마사케[味酒]와 아스카(明日香) 강 주변 산의 신성성
Ⅲ. 미와산(三輪山)과 오오모노누시(大物主)神
Ⅳ. 아오니요시(青丹よし)와 「술」의 상징적 의미 分析
Ⅴ. 맺음말
參考文獻
REFERENCES
참고문헌 (25)
참고문헌 신청
함께 읽어보면 좋을 논문
논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!
-
히토마로 「아스카 강」 노래와 古都奈良의 문화사적 의미 고찰
동아시아고대학
2017 .01
-
미와 싯사이(三輪執齋) 사상 초탐 : 양명학과의 관련을 중심으로
양명학
2017 .04
-
人麻呂歌集歌における「白玉(水玉)」の情緒
일어일문학
2015 .08
-
왜 다시 타우마제인인가?
타우마제인
2023 .08
-
일본 하기의 조선도공 미와가에 관한 연구
일어일문학
2019 .08
-
1920-30년대 중국의 조선설화 번역 의도 고찰 — 미와 다마키(三輪環)의 『전설의 조선』과 마쓰무라 다케오(松村武雄)의 『일본동화집』「조선부」를 중심으로
중국문화연구
2022 .08
-
신라의 지배 공간의 확장과 제의의 통합
역사와 담론
2019 .01
-
김소월 「산유화」에 나타나는 「춘망사」의 영향
춘원연구학보
2024 .12
-
祭祀와 관련된 ‘示’ 부수 漢字에 반영된 고대 중국인의 文化思維 : 天地人 神靈을 대표하는 ‘神’ ‘祇’ ‘社’ ‘祖’를 중심으로
중국문화연구
2017 .11
-
大物主神に?する一考察
일본어문학
2021 .08
-
日並皇子殯宮挽歌 연구
동아시아고대학
2017 .01
-
朝鮮前期 智異山 遊記 발생에 관한 短見
漢文學報
2021 .12
-
고려시대 祠廟信仰의 편제 · 관리와 당대인들의 인식
역사학보
2023 .03
-
人麻呂文學의 形成背景 硏究
동아시아고대학
2018 .01
-
唐의 祀典 체계와 신라의 祀典 정비
신라사학보
2019 .04
-
공존의 알고리즘 : 문화융복합 시대에 고전문학 연구자가 설 자리
우리문학연구
2018 .04
-
청 황실 사조(祀竈) 의례의 특징과 의미 ‒ 월령승응희(月令承應戱) 『절절호음(節節好音)』을 중심으로
동양학
2021 .10
-
일본신화 속 술의 양상과 의미
일본연구
2017 .01
-
Resilience Thinking in Traditional Knowledge about Urban and Rural Landscape of Korea
문학과환경
2015 .06
이 논문의 저자 정보
이 논문과 함께 이용한 논문
최근 본 자료
댓글(0)
0
UCI(KEPA) : I410-ECN-0101-2017-830-002213575