메뉴 건너뛰기
.. 내서재 .. 알림
소속 기관/학교 인증
인증하면 논문, 학술자료 등을  무료로 열람할 수 있어요.
한국대학교, 누리자동차, 시립도서관 등 나의 기관을 확인해보세요
(국내 대학 90% 이상 구독 중)
로그인 회원가입 고객센터 ENG
주제분류

추천
검색
질문

논문 기본 정보

자료유형
학술저널
저자정보
趙元熙 (예루살렘)
저널정보
동양사학회 동양사학연구 東洋史學硏究 第135輯
발행연도
2016.6
수록면
211 - 244 (34page)
DOI
10.17856/jahs.2016.06.135.211

이용수

표지
📌
연구주제
📖
연구배경
🔬
연구방법
🏆
연구결과
AI에게 요청하기
추천
검색
질문

초록· 키워드

오류제보하기
This paper examines the new religious institutions that the Mongol established around their conquest of the Southern Song dynasty, especially focusing on comparing and contrasting the religious offices and institutions related to the Daoists, Buddhist, Christians and Manichaeans. Although known for their open attitude to the various religions that the Mongol encountered in their conquest, this study highlights that the policies of the Mongols to different religions were not identical and nor did it need to be so. Right after the conquest of Southern Song, the Mongols rewarded the more cooperative and collaborating Orthodox Unity (Zhengyi 正一) Daoists and enabled them to continue their control over the Daoist of the South. In contrast, as the Buddhists of Southern China had no pre-existing institutional religious organization nor any leading collaborative figures, the Mongols delegated control over Buddhism in Southern China to three non-Han Buddhists, and eventually to a Tangut Monk Yang Lianzhenjia 楊璉眞加. Also, as seen in the establishment of the Office for Christian Clergy (Chongfusi 崇福司) in the central government in 1289, the role of the Manichaeans who willingly presented themselves as Christians in the late thirteenth century also played a significant role in the determining what a religion was in the eyes of the ruling Mongols. To the Mongols, the accountability was more important than the difference between the Christians and Manichaeans, and the blending of the two religions are evident in the anecdotes of Marco Polo, tombstone of the bishop in Quanzhou, and the examples found from the Institutions of the Yuan (Yuandianzhang 元典章). In sum, the comparison of the religious policies of the Mongols show that the relation between the Mongols and the religions determined the different policies.

목차

Ⅰ. 서론
Ⅱ. 몽골의 江南 정복 前ㆍ後의 正一敎 道敎와 佛敎
Ⅲ. 崇福司의 설립과 摩尼敎ㆍ基督敎 關係
Ⅳ. 결론
참고문헌
〈Abstract〉

참고문헌 (56)

참고문헌 신청

함께 읽어보면 좋을 논문

논문 유사도에 따라 DBpia 가 추천하는 논문입니다. 함께 보면 좋을 연관 논문을 확인해보세요!

이 논문의 저자 정보

이 논문과 함께 이용한 논문

최근 본 자료

전체보기

댓글(0)

0

UCI(KEPA) : I410-ECN-0101-2017-910-000800822