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The aim of this thesis is to ascertain the content of the Rites System established in the early years of the Former Han era and to examine the knowledge system that it was based on, in order to clarify that the Rites System contained more than the shaman characteristics of mystifying the powers of the emperor.
First, the characteristics of aqpqi-Li? part of Book of Rites which had been handed down since the early years of the Former Han era, are analyzed to find out the necessity of Rites System and to reach the conclusion that to both the emperor and the illustrious officials it meant more than simply an embellishment to the image of emperor. Secondly, the Fengshan that was carried out in Wudi era and the characteristics of Mingtang are explored. Originally both the Fengshan and the Mingtang of the Wudi era have been explained as originating from the shaman knowledge system and individual desire of the emperor neither to grow old nor to die. However, the Fengshan and Mingtang at that time were also asserted and operated by scholars with a background in Confucian Classics. The same is true of Junguomiao which has been explained by the theory of Patriarchal State. It is ascertained by the thesis that, different from the existing opinions, Junguomiao was a system influenced by Confucian thought with the purpose of encouraging people to follow Confucian ethics by promoting the achievements of men of merit and virtue.
The Rites System established in the early years of Former Han worked as governing principles, which was the intention of its creators. They were the scholars of the School of Qi who were practical and talented in current affairs, and they tried to create a system that could justify the new empire in which the emperor, as the son of God, is at the pinnacle, given power from heaven. They intended to establish a world of firm hierarchy centering on the emperor by creating various national rites.
First, the characteristics of aqpqi-Li? part of Book of Rites which had been handed down since the early years of the Former Han era, are analyzed to find out the necessity of Rites System and to reach the conclusion that to both the emperor and the illustrious officials it meant more than simply an embellishment to the image of emperor. Secondly, the Fengshan that was carried out in Wudi era and the characteristics of Mingtang are explored. Originally both the Fengshan and the Mingtang of the Wudi era have been explained as originating from the shaman knowledge system and individual desire of the emperor neither to grow old nor to die. However, the Fengshan and Mingtang at that time were also asserted and operated by scholars with a background in Confucian Classics. The same is true of Junguomiao which has been explained by the theory of Patriarchal State. It is ascertained by the thesis that, different from the existing opinions, Junguomiao was a system influenced by Confucian thought with the purpose of encouraging people to follow Confucian ethics by promoting the achievements of men of merit and virtue.
The Rites System established in the early years of Former Han worked as governing principles, which was the intention of its creators. They were the scholars of the School of Qi who were practical and talented in current affairs, and they tried to create a system that could justify the new empire in which the emperor, as the son of God, is at the pinnacle, given power from heaven. They intended to establish a world of firm hierarchy centering on the emperor by creating various national rites.
목차
머리말
Ⅰ. 『儀禮』의 傳承과 禮制 제정의 필요성
Ⅱ. 封禪의 실현과 明堂의 건설
Ⅲ. 郡國廟의 설치 이유
Ⅳ. 齊學派의 등장과 前漢 禮制의 성격
맺음말
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UCI(KEPA) : I410-ECN-0101-2010-910-002009143