지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
This thesis wrote about village rites in sudong-gol in yangyang-gun. Sudong-gol is consist of six ri include Yib-am-ri. This village is bounded with Yangyang-gun and Gangneung-si and so that it has both culture's characters. Even though is surrounded with mountain, field and sea, it didn't have any folk about sea. Sudong-gol has won many prises from folk art competitions. Beach opening rites and sun rising rites are the new folk that they had created. That is why it has very unique folk culture.
we can devide the village rites into ‘tradition transmitted village rites’ and ‘modern commercial village rites’. The former has Seonangje(the festival of the local god), GiwuJe(a ritual for rain), Daewangje(rites for king) and Muhuje(rites for the childness ancester) from the ancient time. The other was started from the commercial reason and there are beach opening rites and sun rising rites.
Most of tradition transmitted village rites don't exist any longer or changed. Sudong-gol is not an exception. In case of Seonangje(the festival of the local god), two places were burn down and due to the low participation one place don't perform it anymore. On the other hand, there are four places where they have kept it very well. Daewangje(rites for king) in Sangwolcheon-ri doesn't exit anymore. Giwuje(a ritual for rain) in Hawolcheon-ri can be held whenever there is a drought. Muhuje(rites for the childness ancester) has been handed down just as like tradition or transformed. Village people are keen to it and the change is quite slow.
Mordern commercial rites are for producing profit related to the beach only in Wonpo-ri and Jigyeong-ri. The rites can be ceased anytime when the beach is closed permanently. However this commercial rites perform Daewangje(ritual for the sea king) which it has never done in Sudong-gol and also has very special rites such as Sansinje(ritual for the god of a mountain) and Hwasangamje(ritual for the Hwasang rock). These rites have been done on a basis of beach and has strong business wise purpose.
we can devide the village rites into ‘tradition transmitted village rites’ and ‘modern commercial village rites’. The former has Seonangje(the festival of the local god), GiwuJe(a ritual for rain), Daewangje(rites for king) and Muhuje(rites for the childness ancester) from the ancient time. The other was started from the commercial reason and there are beach opening rites and sun rising rites.
Most of tradition transmitted village rites don't exist any longer or changed. Sudong-gol is not an exception. In case of Seonangje(the festival of the local god), two places were burn down and due to the low participation one place don't perform it anymore. On the other hand, there are four places where they have kept it very well. Daewangje(rites for king) in Sangwolcheon-ri doesn't exit anymore. Giwuje(a ritual for rain) in Hawolcheon-ri can be held whenever there is a drought. Muhuje(rites for the childness ancester) has been handed down just as like tradition or transformed. Village people are keen to it and the change is quite slow.
Mordern commercial rites are for producing profit related to the beach only in Wonpo-ri and Jigyeong-ri. The rites can be ceased anytime when the beach is closed permanently. However this commercial rites perform Daewangje(ritual for the sea king) which it has never done in Sudong-gol and also has very special rites such as Sansinje(ritual for the god of a mountain) and Hwasangamje(ritual for the Hwasang rock). These rites have been done on a basis of beach and has strong business wise purpose.
목차
Ⅰ. 서론
Ⅱ. 수동골 마을제사 현황
Ⅲ. 수동골 마을제사의 형태와 특징앞서
Ⅳ. 결론
참고문헌
Abstract
참고문헌 (20)
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UCI(KEPA) : I410-ECN-0101-2009-710-019162996