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초록· 키워드
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Recently some scholars claim that the ancestors of modem Korean people were northern nomads living in northen China. Their theory is based on bronze cauldrons銅?, cranial deformation偏頭 and the Mongolian spot that are common among Koreans and northern nomads(Xiongnu, Huns and Turks). Add to this theory, I present another piece of evidence which is the relationship between the expressions "weep tears of blood" and "face-cutting."
"Face-cutting?面" is a sort of funeral ceremony that was carried out by Turkish nomad who replaced Xiongnu in the north-western region of China. Studying ancient texts on "face-cutting" and analyzing them, I tried to clarify how this custom had been adopted and transformed among Chinese and non-Chinese people in north-western China.
Analysis of many references related to "face-cutting" in ancient documents confirms that this custom was a way to mourn kings, pa￢rents and those who were respected. However, this custom gradually disappeared among Chinese and non-Chinese since the 8th century. On the other hand, it transformed into an extreme self-inflicted injury to show one's mortification, adamant will, and innocence. This self-inflicted injury also disappeared from Chinese texts and this attests that sino-centrism was enforced and generalized in neighboring countries. The confucian moral strictly prohibited this practice by edicts.
There is an expression "weep tears of blood" in Korea. It is used to show the pain upon the death of one's parents and siblings, the suffering from unfairness, and one's adamant will. This is also the purpose of "face-cutting." "Tears of blood" is defined as tears shed in case of extreme grief and vexation, however it is medically impossible to weep blood. This indicates that "tears of blood" is somewhat related to "face-cutting" and the probable relationship between Koreans and north-eastern Asian peoples. Lack of reliable texts, however, puts us in waiting for other new archaeological excavations or researches on the question why only Jurchens adopted this custom among many north-eastern peoples.
In brief, this study provides another clue for the theory that Koreans derived from northern nomads and probable relation between the expressions "tears of blood" and "face-cutting."
"Face-cutting?面" is a sort of funeral ceremony that was carried out by Turkish nomad who replaced Xiongnu in the north-western region of China. Studying ancient texts on "face-cutting" and analyzing them, I tried to clarify how this custom had been adopted and transformed among Chinese and non-Chinese people in north-western China.
Analysis of many references related to "face-cutting" in ancient documents confirms that this custom was a way to mourn kings, pa￢rents and those who were respected. However, this custom gradually disappeared among Chinese and non-Chinese since the 8th century. On the other hand, it transformed into an extreme self-inflicted injury to show one's mortification, adamant will, and innocence. This self-inflicted injury also disappeared from Chinese texts and this attests that sino-centrism was enforced and generalized in neighboring countries. The confucian moral strictly prohibited this practice by edicts.
There is an expression "weep tears of blood" in Korea. It is used to show the pain upon the death of one's parents and siblings, the suffering from unfairness, and one's adamant will. This is also the purpose of "face-cutting." "Tears of blood" is defined as tears shed in case of extreme grief and vexation, however it is medically impossible to weep blood. This indicates that "tears of blood" is somewhat related to "face-cutting" and the probable relationship between Koreans and north-eastern Asian peoples. Lack of reliable texts, however, puts us in waiting for other new archaeological excavations or researches on the question why only Jurchens adopted this custom among many north-eastern peoples.
In brief, this study provides another clue for the theory that Koreans derived from northern nomads and probable relation between the expressions "tears of blood" and "face-cutting."
목차
Ⅰ. 序論
Ⅱ. 匈奴의 ?面
Ⅲ. 突厥과 기타 이민족의 ?面
Ⅳ. 自害 수단으로서 ?面
Ⅴ. 結論
【參考文獻】
〈Abstract〉
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UCI(KEPA) : I410-ECN-0101-2009-001-018640433