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논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2009.5
- 수록면
- 205 - 228 (24page)
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Yang Sung-ji is one of the standouts among scholar-officials from the early Chosun period. He is noted for being a Confucian scholar that does not befit later Chosun notions of a 'literati', being held in esteem by monarchs and regarded in a positive light during his lifetime, but whose reputation would suffer from the reign of King Sungjong and thereafter.
Yang Sung-ji believed that aemin(愛民), or the love of the people, should be the guiding purpose of politics and government. The actual method of implementing that love is called hungrijaehae(興利除害), or increasing benefits while negating harm, based on the semantic dichotomy of benefit and harm, which forms the backbone of his political thinking.
Such is the philosophical background allows Yang Sung-ji to posit 'sufficient food(足食)' and 'sufficient military(足兵)' as tangible policy goals. As the economy and military are real issues for any country, they are issues pertinent to every schools of thought concerned with building a rich country and a strong army (富國强兵), and not limited to Confucianism. Yet this perspective is intimately related to the idea of Rule of Might(覇道), an idea shunned by the mainstream of Confucianism, which became the main reason for its denigration by dominant Neoconfucian idealists during later part of Chosun.
The negative opinions against Yang Sung-ji in late Chosun notwithstanding, his ideas show us that philosophy of early Chosun scholar-officials concerning politics and government were discussed in a much more liberal atmosphere and were thus much more realistic. When it comes to adaptation of Confucianism and Neoconfucianism to Korea, it was during early Chosun that ideas tended to be closer to the real spirit of Confucianism. Late Chosun Neoconfucianism, on the other hand, can be criticized for subsuming realities of the people into their rigid ideology.
Yang Sung-ji thus provides us with a clear window for understanding how Confucianism was being accepted and interpreted during early Chosun dynasty.
Yang Sung-ji believed that aemin(愛民), or the love of the people, should be the guiding purpose of politics and government. The actual method of implementing that love is called hungrijaehae(興利除害), or increasing benefits while negating harm, based on the semantic dichotomy of benefit and harm, which forms the backbone of his political thinking.
Such is the philosophical background allows Yang Sung-ji to posit 'sufficient food(足食)' and 'sufficient military(足兵)' as tangible policy goals. As the economy and military are real issues for any country, they are issues pertinent to every schools of thought concerned with building a rich country and a strong army (富國强兵), and not limited to Confucianism. Yet this perspective is intimately related to the idea of Rule of Might(覇道), an idea shunned by the mainstream of Confucianism, which became the main reason for its denigration by dominant Neoconfucian idealists during later part of Chosun.
The negative opinions against Yang Sung-ji in late Chosun notwithstanding, his ideas show us that philosophy of early Chosun scholar-officials concerning politics and government were discussed in a much more liberal atmosphere and were thus much more realistic. When it comes to adaptation of Confucianism and Neoconfucianism to Korea, it was during early Chosun that ideas tended to be closer to the real spirit of Confucianism. Late Chosun Neoconfucianism, on the other hand, can be criticized for subsuming realities of the people into their rigid ideology.
Yang Sung-ji thus provides us with a clear window for understanding how Confucianism was being accepted and interpreted during early Chosun dynasty.
목차
Ⅰ. 머리말 -왜 양성지(梁誠之)인가?-
Ⅱ. 조선 초기 ‘새로운 국가’의 정당화와 새로운 의미의 儒者官僚
Ⅲ. ‘管仲型 眞儒’의 맥락에 있는 양성지 정치사상의 특징
Ⅳ. ‘自治’사상과 足食足兵論
Ⅴ. 맺는 말
참고문헌
참고문헌 (7)
참고문헌 신청
1. [기타자료] - / / 世祖實錄, 睿宗實錄, 成宗實錄, 訥齋集(梁誠之), 三峰集(鄭道傳), 浩亭集(河崙), 南溪集(朴世采)
2. [학술지(정기간행물)] - 俆仁遠 / 2000 / 訥齋 梁誠之의 歷史地理認識 / 龜泉元裕漢敎授定年紀念論叢 下
3. [학술지(정기간행물)] - 鄭亨愚 / 1974 / 梁誠之의 文化的 業績-書籍編纂 및 藏書制度 整備- / 人文科學 33
4. [학술지(정기간행물)] - 李存熙 / 1995 / 訥齋 梁誠之의 行政改革 思想 / 典農史論 (창간)
5. [학술지(정기간행물)] - 李鍾黙 / 2000 / 梁誠之의 서적정책과 訥齋集의 간행경위 / 한국문학논총 26
2. [학술지(정기간행물)] - 俆仁遠 / 2000 / 訥齋 梁誠之의 歷史地理認識 / 龜泉元裕漢敎授定年紀念論叢 下
3. [학술지(정기간행물)] - 鄭亨愚 / 1974 / 梁誠之의 文化的 業績-書籍編纂 및 藏書制度 整備- / 人文科學 33
4. [학술지(정기간행물)] - 李存熙 / 1995 / 訥齋 梁誠之의 行政改革 思想 / 典農史論 (창간)
5. [학술지(정기간행물)] - 李鍾黙 / 2000 / 梁誠之의 서적정책과 訥齋集의 간행경위 / 한국문학논총 26
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